学术探索
學術探索
학술탐색
ACADEMIC RESEARCH
2015年
6期
99-105
,共7页
云南藏区%寺院与乡村%共生关系%供施关系
雲南藏區%寺院與鄉村%共生關繫%供施關繫
운남장구%사원여향촌%공생관계%공시관계
Tibetan areas in Yunnan%temples and rural settlements%symbiotic relationship%patronage ties
作为藏区基层社会的传统本底形态,寺院与乡村社区之间的共生关系,是解析并认知藏区传统社会发展特性的重要脉络。寺院与乡村之间的共生关系,因地域类型和社会发展水平的差异,存在着不同形态而互有特色的共生关系。本文以云南藏区为空间背景,以寺院与社会社区之间的供施关系为线索,对二者间的共生关系进行了解析和探索,从中发现寺院与乡村之间悠久而深厚的供施缠联关系,是一种互惠性双向共生关系。交换双方从现实层面看虽进行的是不对等交换活动,但也获得了各自所需,彼此之间是一种精神和物质需求之间相互依赖的共生关系,这也正是这种看似带有强烈世俗性和功利性的不对等交换关系在藏区长期维系并不断巩固,最终积淀成为藏区基层社会本底特色的根本原因。
作為藏區基層社會的傳統本底形態,寺院與鄉村社區之間的共生關繫,是解析併認知藏區傳統社會髮展特性的重要脈絡。寺院與鄉村之間的共生關繫,因地域類型和社會髮展水平的差異,存在著不同形態而互有特色的共生關繫。本文以雲南藏區為空間揹景,以寺院與社會社區之間的供施關繫為線索,對二者間的共生關繫進行瞭解析和探索,從中髮現寺院與鄉村之間悠久而深厚的供施纏聯關繫,是一種互惠性雙嚮共生關繫。交換雙方從現實層麵看雖進行的是不對等交換活動,但也穫得瞭各自所需,彼此之間是一種精神和物質需求之間相互依賴的共生關繫,這也正是這種看似帶有彊烈世俗性和功利性的不對等交換關繫在藏區長期維繫併不斷鞏固,最終積澱成為藏區基層社會本底特色的根本原因。
작위장구기층사회적전통본저형태,사원여향촌사구지간적공생관계,시해석병인지장구전통사회발전특성적중요맥락。사원여향촌지간적공생관계,인지역류형화사회발전수평적차이,존재착불동형태이호유특색적공생관계。본문이운남장구위공간배경,이사원여사회사구지간적공시관계위선색,대이자간적공생관계진행료해석화탐색,종중발현사원여향촌지간유구이심후적공시전련관계,시일충호혜성쌍향공생관계。교환쌍방종현실층면간수진행적시불대등교환활동,단야획득료각자소수,피차지간시일충정신화물질수구지간상호의뢰적공생관계,저야정시저충간사대유강렬세속성화공리성적불대등교환관계재장구장기유계병불단공고,최종적정성위장구기층사회본저특색적근본원인。
As a traditional basic form of Tibetan society,the symbiotic relationship between the Tibetan Buddhism temples and rural settlements is an important clue to understand and analyze the developing features of Tibetan society.With difference in re-gional type and social development,the symbiotic relationships are of different form and features.Under the spatial background of Tibetan areas in Yunnan,focusing on the patronage ties,the paper analyzes their symbiotic relationship and finds that the re-lationship between temples and rural settlements is mutual -beneficial.Although the exchange between both sides is not recipro-cal from a realistic view,each takes its needs mutually.The symbiotic relationship based on interdependent spiritual needs and material needs between both sides is the basic reason for maintaining and consolidating the secular and unequal exchanges for a long period of time in Tibetan areas and has become the basic feature of Tibetan society.