常州大学学报(社会科学版)
常州大學學報(社會科學版)
상주대학학보(사회과학판)
JOURNAL OF JIANGSU POLYTECHNIC UNIVERSITY SOCIAL SCIENCE EDITION
2015年
4期
1-6
,共6页
孝%忠%仁%爱人%知
孝%忠%仁%愛人%知
효%충%인%애인%지
filial piety%faith%benevolence%loving human being%wisdom
论文对以往学界以训诂方法考察《论语》中“仁”的意义提出了质疑。仁字应该是人与人关系,后来才有价值倾向。在此基础上,作者按逻辑层次,从《论语》文本出发,逐一解析“仁”的意义。论文认为孔子对“仁”的意义更强调外在对他者的影响,为达到“仁”的目的,孔子设计了很多规范。与时人观念不同,孔子认为“仁”不等同于才干,与职守不一致,它是一种大爱,事功成就施诸外界社会。孔子仁学体系可以概括为:孝—忠—仁—圣发展模式。
論文對以往學界以訓詁方法攷察《論語》中“仁”的意義提齣瞭質疑。仁字應該是人與人關繫,後來纔有價值傾嚮。在此基礎上,作者按邏輯層次,從《論語》文本齣髮,逐一解析“仁”的意義。論文認為孔子對“仁”的意義更彊調外在對他者的影響,為達到“仁”的目的,孔子設計瞭很多規範。與時人觀唸不同,孔子認為“仁”不等同于纔榦,與職守不一緻,它是一種大愛,事功成就施諸外界社會。孔子仁學體繫可以概括為:孝—忠—仁—聖髮展模式。
논문대이왕학계이훈고방법고찰《론어》중“인”적의의제출료질의。인자응해시인여인관계,후래재유개치경향。재차기출상,작자안라집층차,종《론어》문본출발,축일해석“인”적의의。논문인위공자대“인”적의의경강조외재대타자적영향,위체도“인”적목적,공자설계료흔다규범。여시인관념불동,공자인위“인”불등동우재간,여직수불일치,타시일충대애,사공성취시제외계사회。공자인학체계가이개괄위:효—충—인—골발전모식。
This paper questions the previous scholars'exegetical method of studying “benevolence”in The Analects ofConfucius.Benevolence should be the relationship between people,and later have the value tendency.On this basis,the author starts from the text of The Analects ofConfucius and analyzes “benevolences”one by one.The significance of the “benevolence”emphasizing more on the influence of external to the other.In order to achieve the purpose of “benevolence”,Confucius designed a lot of rules.Different from his times,Confucius thought “be-nevolence”was not equivalent to competence and duty,it was a great love,it emphasizes on ones achievements im-posing outside society.The develop process of Confucius'benevolence system can be summarized as follows:Filial piety -Faith -Benevolence -Sage.