CAJ | 학술논문

杜维明“包容性人文主义”论以儒家思想为底模，以涵容自然与宗教为方向，以范导社会发展与生活信念为宗旨，是一种契合时代精神、具有明确生态向度的新型人文主义；其理论视域主要源自生态危机的深刻反思，揭示问题的根源在于由启蒙心态引发的“去精神”与“去自然”的世俗人文取向；其理论根基立足于传统天人合一观，力图通过重新改造使之同时涵纳自然与宗教；其理论旨归意在重塑新的宇宙观与人生观，其中一个重要方面就是发展一种系于宗教情怀的儒家生态伦理。
두유명“포용성인문주의”론이유가사상위저모，이함용자연여종교위방향，이범도사회발전여생활신념위종지，시일충계합시대정신、구유명학생태향도적신형인문주의；기이론시역주요원자생태위궤적심각반사，게시문제적근원재우유계몽심태인발적“거정신”여“거자연”적세속인문취향；기이론근기립족우전통천인합일관，력도통과중신개조사지동시함납자연여종교；기이론지귀의재중소신적우주관여인생관，기중일개중요방면취시발전일충계우종교정부적유가생태윤리。
Tu Weiming’s inclusive humanism with Confucianism as its base, with nature and religion as its direction, and with guiding social development and living faith as its aim, is a new humanism that fits the spirit of the times and has a clear ecological dimension. Its horizon mainly comes from the deep reflection of ecological crisis, revealing that the root of problem is a de-spirited and de-natured value orientation caused by the enlightenment mentality. Its foundation is “the harmony of heaven and man”, which attempts to embrace, through reform, both nature and religion simultaneously. Its aim is to reconstruct new outlooks of world and life, and one important aspect is the Confucian ecological ethics with religious feelings.