中南大学学报（社会科学版）
中南大學學報（社會科學版）
중남대학학보（사회과학판）
JOURNAL OF CENTRAL SOUTH UNIVERSITY(SOCIAL SCIENCE)
2015年
4期
43-52
,共10页
王阳明%以心解佛%诠释%佛教图式
王暘明%以心解彿%詮釋%彿教圖式
왕양명%이심해불%전석%불교도식
Wang Yangming%“explaining Buddhism with conscience”%annotation%Buddhist schemata
学术界对阳明心学与佛教的关系探究已久，综其观点大致有二：内在义理判教即摄佛说和外在态度判教即斥佛说。但立足于阳明的心学立场，其“以心解佛”为我们呈现出一种不同于以往儒佛关系的认知图式。王阳明对佛教本体的肯定式诠释、对佛教功夫的否定式诠释、对佛教境界的二次误读与真实佛教之间存在着实质性差异，这种差异的本质意义在于揭示出阳明心学与佛教的根源性差异。阳明之佛教图式的建构不仅有其佛教心学化的影响，也有社会、政治、道统等因素的影响。因此，阳明“以心解佛”既是一个哲学命题、诠释学命题，也是一个社会学、政治学命题。
學術界對暘明心學與彿教的關繫探究已久，綜其觀點大緻有二：內在義理判教即攝彿說和外在態度判教即斥彿說。但立足于暘明的心學立場，其“以心解彿”為我們呈現齣一種不同于以往儒彿關繫的認知圖式。王暘明對彿教本體的肯定式詮釋、對彿教功伕的否定式詮釋、對彿教境界的二次誤讀與真實彿教之間存在著實質性差異，這種差異的本質意義在于揭示齣暘明心學與彿教的根源性差異。暘明之彿教圖式的建構不僅有其彿教心學化的影響，也有社會、政治、道統等因素的影響。因此，暘明“以心解彿”既是一箇哲學命題、詮釋學命題，也是一箇社會學、政治學命題。
학술계대양명심학여불교적관계탐구이구，종기관점대치유이：내재의리판교즉섭불설화외재태도판교즉척불설。단립족우양명적심학립장，기“이심해불”위아문정현출일충불동우이왕유불관계적인지도식。왕양명대불교본체적긍정식전석、대불교공부적부정식전석、대불교경계적이차오독여진실불교지간존재착실질성차이，저충차이적본질의의재우게시출양명심학여불교적근원성차이。양명지불교도식적건구불부유기불교심학화적영향，야유사회、정치、도통등인소적영향。인차，양명“이심해불”기시일개철학명제、전석학명제，야시일개사회학、정치학명제。
Scholars have researching the relation of Yangming’ philosophy and Buddhism for a long time, and their viewpoints may be summarized in two types. One is Yangming philosophy absorbing Buddhist theory, and the other is Yangming rebuking Buddhism. Different from the above viewpoints, the essay contends that Wang Yangming explains Buddhism with conscience and constructs a new Buddhist schemata which is essentially different from real Buddhism. That is, there is material difference between Wang Yangming’ philosophy and Buddhism. Based on Yangming’ Buddhist schemata, we know that Buddhist Ontology is what it is not, that Buddhist Gongfu is not what it is, and that Buddhist realm is misunderstood twice. The explanatory result is rooted not only in Yangming’ philosophy, but also in society, politics and Confucian orthodoxy in Ming Dynasty. So, Wang Yangming’s “explaining Buddhism with conscience” is not only a philosophy and textualist proposition, but also a sociology and politics proposition.
