CAJ | 학술논문

卢梭的社会契约论是基于自然状态基础而进行的理论建构，其核心为启蒙现代性下的“社会秩序何以可能”问题。基于人的无知与本能本性出发而得出的自然状态虽然美好但却不稳定，因此自然状态让位于公民社会的必然性促使卢梭从法律和道德两个维度来建构现代社会的秩序。自然状态与公民道德构成了卢梭社会性的双重指向，在卢梭看来，自然状态和公民道德并不是严格的对立，社会性的双重指向正是要达到自然状态(自我保存)和公民道德(道德约束)的有机统一。
로사적사회계약론시기우자연상태기출이진행적이론건구，기핵심위계몽현대성하적“사회질서하이가능”문제。기우인적무지여본능본성출발이득출적자연상태수연미호단각불은정，인차자연상태양위우공민사회적필연성촉사로사종법률화도덕량개유도래건구현대사회적질서。자연상태여공민도덕구성료로사사회성적쌍중지향，재로사간래，자연상태화공민도덕병불시엄격적대립，사회성적쌍중지향정시요체도자연상태(자아보존)화공민도덕(도덕약속)적유궤통일。
Rousseau's social contract theory is the theoretical construction based on the natural state,with the core being the problem of"how the social order is possible"in the enlightenment mo-dernity.The natural state based on ignorance and instinct is wonderful but unstable,and it gives place to so-cial state inevitability.Owing to that fact,Rousseau constructs a modern society in legal and moral dimen-sions.Natural state and civil morality constitute the double orientations in Rousseau's social theory.Mean-while,natural state and civil morality are not completely opposite.The double orientations of sociality is to a-chieve the union of natural state (self-preservation)and civil morality (moral restraint).