CAJ | 학술논문

本文借用莫斯的礼物交换理论以及宗教经济学范式的阐释主义视角，通过对日喀则南木林县牛寺与牛村的互惠共生关系，来说明在藏区社会中，寺院-村落社会形成的彼此依赖的互惠共生关系一r以来是村落社会得以整合和团结的机制。而这种互惠共生的关系机制，既是佛教经济学的价值伦理，也为人类学通过阐释主义视角来理解不同宗教的经济伦理提供了宝贵的知识资源。
본문차용막사적례물교환이론이급종교경제학범식적천석주의시각，통과대일객칙남목림현우사여우촌적호혜공생관계，래설명재장구사회중，사원-촌락사회형성적피차의뢰적호혜공생관계일r이래시촌락사회득이정합화단결적궤제。이저충호혜공생적관계궤제，기시불교경제학적개치윤리，야위인류학통과천석주의시각래리해불동종교적경제윤리제공료보귀적지식자원。
This article will use the Gifts Exchange theory and the Interpretivism approach for the Economics of Religion to argue that the reciproc-ity between temples and villages is the common relationship among the small scale of societies in Tibet. And this reciprocity system is not only the ethics of Buddhism economics but also offering an abundant knowledge resource for the ways to understand different economics ethics in religious study.