青海民族大学学报(社会科学版)
青海民族大學學報(社會科學版)
청해민족대학학보(사회과학판)
JOURNAL OF QINGHAI NATIONALITIES UNIVERSITY(SOCIAL SCIENCES)
2015年
3期
125-129
,共5页
文化遗产%民族身份%认同实践%托茂人
文化遺產%民族身份%認同實踐%託茂人
문화유산%민족신빈%인동실천%탁무인
Cultural Heritage%National Identity%Practice of Identification%Tuomao People
本文以托茂人为例阐述文化遗产与文化身份之关系,托茂人的物质文化遗产与蒙古族相同,但却信仰伊斯兰教。由于物质和精神文化身份的不统一,在战争年代不断扮演“敌”“我”不同角色,在和平年代又找不到自己的归宿和可认同的族群而落入“另类”境地,出现了文化遗产与文化认同相悖的情景。
本文以託茂人為例闡述文化遺產與文化身份之關繫,託茂人的物質文化遺產與矇古族相同,但卻信仰伊斯蘭教。由于物質和精神文化身份的不統一,在戰爭年代不斷扮縯“敵”“我”不同角色,在和平年代又找不到自己的歸宿和可認同的族群而落入“另類”境地,齣現瞭文化遺產與文化認同相悖的情景。
본문이탁무인위례천술문화유산여문화신빈지관계,탁무인적물질문화유산여몽고족상동,단각신앙이사란교。유우물질화정신문화신빈적불통일,재전쟁년대불단분연“활”“아”불동각색,재화평년대우조불도자기적귀숙화가인동적족군이락입“령류”경지,출현료문화유산여문화인동상패적정경。
This essay will discuss the relationship between the cultural heritage and cultural identity, with the Tuo-mao people as example. The Tuo-mao people have the same tangible cultural heritage with the Mongolian nationality, but have a faith of Islam. Since the separation of substance and spiritual identity, not only did the Tuo-mao people have to perform“enemy”or“ally”during the wars, but also they can’t find their own destinations or the groups to integrate into in peaceful days. Then the Tuo-mao people, who become the“exception”, are encountering a contrary between their cultural heritage and identification.