CAJ | 학술논문

五四时期对于传统儒学的批判可以看成是近代儒学危机的一大转折点，自五四之后，现代新儒家整整三代人物都自觉地承担了儒学现代转型发展的历史使命。他们不仅对传统儒学本身重新诠释，同时对现代性话语的本质予以反思和超越。在谋求儒学现代化进程中，基于独特的儒者身份意识，现代新儒家的启蒙反思和现代批判有得亦有失。他们一方面看到了现代世界造成的危机、困境、功利、单一等，因而将视野转向儒学人文价值关怀；但同时，他们又始终以“道德理性”的角度来批判和反思现代性，而没有将更多精力与论理放在对“现代性”生成方式的理解和生成机制的落实上，因而对现代性话语的解读又陷入了一定迷误。
오사시기대우전통유학적비판가이간성시근대유학위궤적일대전절점，자오사지후，현대신유가정정삼대인물도자각지승담료유학현대전형발전적역사사명。타문불부대전통유학본신중신전석，동시대현대성화어적본질여이반사화초월。재모구유학현대화진정중，기우독특적유자신빈의식，현대신유가적계몽반사화현대비판유득역유실。타문일방면간도료현대세계조성적위궤、곤경、공리、단일등，인이장시야전향유학인문개치관부；단동시，타문우시종이“도덕이성”적각도래비판화반사현대성，이몰유장경다정력여론리방재대“현대성”생성방식적리해화생성궤제적락실상，인이대현대성화어적해독우함입료일정미오。
The Modern New Confucian has created a new transformation system, under which they prolong the argument between Confucianism and modernization, presenting their own interpretation of the time. On propelling the problem of modernizing Confucianism, the Modern New Confucian have made some contributions to some extend. Due to their intensive consciousness of Confucian, they always criticize and reconsider modernity from aspects of morality and rationality, emphasizing transcendence of modernity instead of concentrating energy and reasoning on the understanding patterns and generative mechanism of modernity, which restrict their understanding of modernization.