CAJ | 학술논문

元代科举教育式微，“庙学一体”的县学由人才培养转向民风教化。庙学形制、规模较宋代发生了较大改变，重庙而轻学。地方庙学释奠礼仪和宋代不同，释奠时间、礼仪规格、程序都更繁琐、严格。通过山西元代庙学的考察，可以窥见元代乡村儒家思想信仰和教育发展状况，为元史研究提供相应资料。
원대과거교육식미，“묘학일체”적현학유인재배양전향민풍교화。묘학형제、규모교송대발생료교대개변，중묘이경학。지방묘학석전례의화송대불동，석전시간、례의규격、정서도경번쇄、엄격。통과산서원대묘학적고찰，가이규견원대향촌유가사상신앙화교육발전상황，위원사연구제공상응자료。
Because of the decline in Yuan Dynasty imperial examination education, county local schools switched its teaching emphasis from the personnel training to the moral enlightenment. Compared with the Song Dynasty, Confucius temple greatly changed in regulation and scale, paying more attention to sacrifices and ig?noring teaching. Different from that in Yuan Dynasty, the time, etiquette specifications and procedures of Shi Dian Ritual became stricter. Investigating Yuan Dynasty temple could provide better understanding of Confu?cian beliefs and education development in Yuan Dynasty and revelation for the study of Yuan Dynasty history.