CAJ | 학술논문

天聪九年，皇太极下诏以“满洲”来称呼被他统治的全体“诸中”部众。自那以后，这个原先由金元女真边缘人群后裔的部落集合蜕变而来的共同体，经历了一系列重大的变化。直到乾隆时代，通过将满洲人的集体记忆“世谱化”和重新勘定“满洲源流”等大规模的文化动员，满洲人的集体身份意识，方才成功地转型为以“共同血统”观念为中心的前现代民族认同。民族认同意识并不完全是“民族”作为一种“已然的客观存在”在人们观念中的反映，它实际上是民族“构建”的积极参与者。
천총구년，황태겁하조이“만주”래칭호피타통치적전체“제중”부음。자나이후，저개원선유금원녀진변연인군후예적부락집합세변이래적공동체，경력료일계렬중대적변화。직도건륭시대，통과장만주인적집체기억“세보화”화중신감정“만주원류”등대규모적문화동원，만주인적집체신빈의식，방재성공지전형위이“공동혈통”관념위중심적전현대민족인동。민족인동의식병불완전시“민족”작위일충“이연적객관존재”재인문관념중적반영，타실제상시민족“구건”적적겁삼여자。
In the year of 1635, Huang Taiji ordered to give the name of Manchu to all the people who were ruled by him and who were originally called as Jushen. After that, this community, which evolved from tribe gathers of the descendants of the people who had lived in periphery of the Nvchen tribes under the Jin regime, experienced series of great changes. Until Qianlong Period, through the cultural mobilizations of reconstructing the collective memory of the Manchus by genealogy-writing and reconfiguring origins of the Manchus, the group identity of Manchu eventually transformed into pre-modern national identity with the core concept of common descendent. National identity was not only a reflection of nation as an objective existence in people＇s conceptions; it was actually the positive participant of the national construction.