CAJ | 학술논문

在日益全球化和充满流动性的世界当中，传统意义上的罗曼蒂克、完整的“家”已经被更加变动和分裂的“家”所代替。对华人移民而言，“祖先的家”、“情感的家”和“功能的家”构成了“家”的三个基本维度。从移民开始迁徙的那一刻起，“家”及其含义就沿着这三个维度不断发生裂变。随着移民进程的持续，裂变也不断加深，从而在移民心中造成了深刻的焦虑和不安全感。为了克服这种焦虑，移民通过对传统社会组织原则和文化传统的创造性借用以及对集体记忆的选择性营造，努力弥合“家”的内部所出现的裂痕，最终在象征的意义上，重构了一个完整的“家”，同时也完成了对于传统的“家”的超越。因此，在全球化的时代，“家”是一个轮回的过程：始于“完整的家”，经过“分裂的家”，最后达致“象征的家”，更确切地说，“象征意义上的完整的家”，从而在旅行的起点找到了终点。
재일익전구화화충만류동성적세계당중，전통의의상적라만체극、완정적“가”이경피경가변동화분렬적“가”소대체。대화인이민이언，“조선적가”、“정감적가”화“공능적가”구성료“가”적삼개기본유도。종이민개시천사적나일각기，“가”급기함의취연착저삼개유도불단발생렬변。수착이민진정적지속，렬변야불단가심，종이재이민심중조성료심각적초필화불안전감。위료극복저충초필，이민통과대전통사회조직원칙화문화전통적창조성차용이급대집체기억적선택성영조，노력미합“가”적내부소출현적렬흔，최종재상정적의의상，중구료일개완정적“가”，동시야완성료대우전통적“가”적초월。인차，재전구화적시대，“가”시일개륜회적과정：시우“완정적가”，경과“분렬적가”，최후체치“상정적가”，경학절지설，“상정의의상적완정적가”，종이재여행적기점조도료종점。
In a more and more globalized and mobilized world, romantic and complete“home” in the traditional sense has been replaced by a more vibrant and split “home”. As for Chinese migrants, “ancestor＇s home”, “emotional home” and “functional home” have become the three basic dimensionalities of “home”. From the very moment of migrating, “home” and its meaning have been splitting in these three dimensions. As more and more people migrated, splitting was further deepened, which thus caused serious anxiety and unsecured feeling of the migrants. In order to overcome this anxiety, the migrants, by creatively borrowing the organizing principles and traditional culture of traditional society, tried hard to close the internal crack within “home”, which finally reconstructed a complete “home” in a symbolic sense and finished transcending the tradition. Therefore, in this era of globalization, “home” is a transmigrating process. It starts from “complete home”, through “split home”, and ends with “symbolic home”, or, to be more accurate, “complete home in symbolic sense”, which means finding the end from the starting point of the journey.