CAJ | 학술논문

儒家“礼乐刑政”治国方略中蕴含着丰富的和谐理念,“礼治”以“和而不同”为追求,推行教化,力求实现社会相对的公正合理;“乐治”通过发展“中和”之乐来促进礼乐交融,以乐化人;“刑治”以“无讼”为理想,恭行天理,执法原情,倡导体现公平的法律原则;“政治”则以民本思想为指导,强调君权的理性控制以及严格的职官管理制度。四大治国方略的实施促进了中国封建社会的和谐稳定,也为我们今天构建社会主义和谐社会提供了宝贵的借鉴。
유가“례악형정”치국방략중온함착봉부적화해이념,“례치”이“화이불동”위추구,추행교화,력구실현사회상대적공정합리;“악치”통과발전“중화”지악래촉진례악교융,이악화인;“형치”이“무송”위이상,공행천리,집법원정,창도체현공평적법률원칙;“정치”칙이민본사상위지도,강조군권적이성공제이급엄격적직관관리제도。사대치국방략적실시촉진료중국봉건사회적화해은정,야위아문금천구건사회주의화해사회제공료보귀적차감。
The Confucian thought of governing a country by ＂rites , music, law and administration＂ contains plentiful idea of harmony. Pursuing ＂harmony in difference＂, ＂ Governing a country by rites＂ advocates education, and tries to construct a relatively just and reasonable society. ＂Governing a country by principles of law. ＂Governing a country by administration＂ emphasizes the humanistic principle, rational control of the power of monarchs, and strict system of officer management. Such methods have helped to make the ancient Chinese society harmonious and stable, and today they can also provide precious lessons for our construction of a harmonious socialist society.