CAJ | 학술논문

古代典籍中昆仑的地望不应定于一隅,昆仑是一个大致的范围,可以称为“昆仑文化区”。昆仑神话和太阳神话本源于昆仑地区是人类的发祥地和太阳东升西落这两个“客观存在”。古人由此建立他们的生命和宇宙模式。《离骚》中昆仑神话的意蕴和文学内涵由此衍生,《离骚》中主人公的飞游和归宿也可依此阐释。
고대전적중곤륜적지망불응정우일우,곤륜시일개대치적범위,가이칭위“곤륜문화구”。곤륜신화화태양신화본원우곤륜지구시인류적발상지화태양동승서락저량개“객관존재”。고인유차건립타문적생명화우주모식。《리소》중곤륜신화적의온화문학내함유차연생,《리소》중주인공적비유화귀숙야가의차천석。
Kunlun in ancient classics should be regarded as an area, rather than a particular site, which could be called ＂the cultural area of Kunlun＂ . Mythology of Kunlun and sun originated from the fact that Kunlun area was one of the human＇s hirthpaices, and that the sun rises from the east and sets in the west. Ancient people created their modes of life and universe because of the two facts. We can interpret mythology of kunlun and Quyuan＇s suiside in the Lisao on the basis of what we have discussed.