CAJ | 학술논문

在当代社会文化多元、政治多极和经济利益主体多样化的背景之下,哈贝马斯的商谈伦理学为克服现实伦理冲突和传统伦理危机应运而生.商谈伦理学的主旨不是谋求共同认可的普遍伦理规范,而是通过＂对话＂与＂商谈＂及其有效性的形式化条件预设达成某种＂共识＂.以求证现代多元民主社会普遍伦理之可能性.哈贝马斯的商谈伦理,确证了当代社会生活伦理规范基础的建构从＂抽象主体性＂的建构方式向＂交互主体性＂的建构方式之转变.
재당대사회문화다원、정치다겁화경제이익주체다양화적배경지하,합패마사적상담윤리학위극복현실윤리충돌화전통윤리위궤응운이생.상담윤리학적주지불시모구공동인가적보편윤리규범,이시통과＂대화＂여＂상담＂급기유효성적형식화조건예설체성모충＂공식＂.이구증현대다원민주사회보편윤리지가능성.합패마사적상담윤리,학증료당대사회생활윤리규범기출적건구종＂추상주체성＂적건구방식향＂교호주체성＂적건구방식지전변.
In the context of multidimensional culture, multi-polar politics and variety-type subjects of economic interests in our contemporary society, Habermas＇s theory of negotiation ethics has come into being for doing away with ethical conflicts and tiding over the traditional ethical crises. The gist of this theory of Habermas＇s is not to seek a universal ethical norm commonly- accepted, but instead, to achieve a type of consensus through ＂dialogue＂, negotiations and effective presuppositions about formalized conditions so as to justify the possibility of assort of universal ethics of a modem multidimensional and democratic society. This theory of Habermas＇s has confirmed the change from the constructive mode of ＂abstract subjectivism＂ to that of ＂inter-subjectivism＂ concerning the construction of the foundation of the ethical norm in our contemporary social life.