齐鲁学刊
齊魯學刊
제로학간
Qilu Journal
2007年
6期
27~29
,共null页
方以智 火 本原 范畴
方以智 火 本原 範疇
방이지 화 본원 범주
Fang Yi-zhi ; fire; origin; category
火作为“元创范畴”,在中国哲学的逻辑结构演变中,用以解释自然现象以及社会现象,随着其自身系统内外条件的变化而不断改变着自己的内涵和形式。明清之际的方以智,在研究元明医学哲学的基础上,提出了“火运水火”的思想,火成为其哲学逻辑结构的最高范畴,从而丰富了古代本原思想的内容。
火作為“元創範疇”,在中國哲學的邏輯結構縯變中,用以解釋自然現象以及社會現象,隨著其自身繫統內外條件的變化而不斷改變著自己的內涵和形式。明清之際的方以智,在研究元明醫學哲學的基礎上,提齣瞭“火運水火”的思想,火成為其哲學邏輯結構的最高範疇,從而豐富瞭古代本原思想的內容。
화작위“원창범주”,재중국철학적라집결구연변중,용이해석자연현상이급사회현상,수착기자신계통내외조건적변화이불단개변착자기적내함화형식。명청지제적방이지,재연구원명의학철학적기출상,제출료“화운수화”적사상,화성위기철학라집결구적최고범주,종이봉부료고대본원사상적내용。
As＂origin category＂ ,fire is used to explain phenomenon from nature to society during the develop of logic structure about Chinese philosophy, but with its system developing, it changed its intention and formed constantly so that FANG Yizhi of Ming and Qing dynasty put forward ＂fire controlling water and fire＂ thought based on Yuan and Ming medicine philosophy. Fire is changed into the highest category of his philosophy logic structure,enriching the origin thought＇ s content of Chinese ancient times.
