文史哲
文史哲
문사철
Journal of Literature,History and Philosophy
2007年
6期
95~113
,共null页
王国维 关学 宇宙人生之真理 现代性
王國維 關學 宇宙人生之真理 現代性
왕국유 관학 우주인생지진리 현대성
Wang Guowei; aesthetics; truth of the universal llfe ; modernity; transformation
王国维美学以及学术研究的主体和根本目的是探究生存的本质内涵,其探究所注重的是终极、永恒、本体的问题,所谓“探其本”、“第一义”、“世界人生之根本”、“宇宙人生之真理”、“人人所有之问题,而人人未解决之大问题”,这一层面为王国维学术与美学研究的根本所在,是其本原与始基层面。王国维学术与美学的研究即是基于对存在本质的深层悟解与认知。这一存在之本在王国维不同美学板块、理念和学说中又有不同的延展和阐释。探讨王国维关学的现代性也必须从其关学之本进入,王国维美学的现代性转型正在于其美学之本的转换,即王国维美学与现代性的关联是立足于根本处、“第一义”处,是在本原与始基层面上的关联。王国维美学现代性转型的意义不仅在于美学、文学等学科方面的意义,更在于其突破传统道德伦理的视界与理路而进入生存本体层面的探究和立论,在于其立论基础的转化。这才是王国维关学现代性转型的根本所在。
王國維美學以及學術研究的主體和根本目的是探究生存的本質內涵,其探究所註重的是終極、永恆、本體的問題,所謂“探其本”、“第一義”、“世界人生之根本”、“宇宙人生之真理”、“人人所有之問題,而人人未解決之大問題”,這一層麵為王國維學術與美學研究的根本所在,是其本原與始基層麵。王國維學術與美學的研究即是基于對存在本質的深層悟解與認知。這一存在之本在王國維不同美學闆塊、理唸和學說中又有不同的延展和闡釋。探討王國維關學的現代性也必鬚從其關學之本進入,王國維美學的現代性轉型正在于其美學之本的轉換,即王國維美學與現代性的關聯是立足于根本處、“第一義”處,是在本原與始基層麵上的關聯。王國維美學現代性轉型的意義不僅在于美學、文學等學科方麵的意義,更在于其突破傳統道德倫理的視界與理路而進入生存本體層麵的探究和立論,在于其立論基礎的轉化。這纔是王國維關學現代性轉型的根本所在。
왕국유미학이급학술연구적주체화근본목적시탐구생존적본질내함,기탐구소주중적시종겁、영항、본체적문제,소위“탐기본”、“제일의”、“세계인생지근본”、“우주인생지진리”、“인인소유지문제,이인인미해결지대문제”,저일층면위왕국유학술여미학연구적근본소재,시기본원여시기층면。왕국유학술여미학적연구즉시기우대존재본질적심층오해여인지。저일존재지본재왕국유불동미학판괴、이념화학설중우유불동적연전화천석。탐토왕국유관학적현대성야필수종기관학지본진입,왕국유미학적현대성전형정재우기미학지본적전환,즉왕국유미학여현대성적관련시립족우근본처、“제일의”처,시재본원여시기층면상적관련。왕국유미학현대성전형적의의불부재우미학、문학등학과방면적의의,경재우기돌파전통도덕윤리적시계여리로이진입생존본체층면적탐구화립론,재우기립론기출적전화。저재시왕국유관학현대성전형적근본소재。
The aesthetics propounded by Wang Guowei, as well as the main task and basic objective of his academic research, is to explore the essence of existence, with a focus on the issues of the ultimate, eternity and ontology. "The root", "the first principle", "the universal essence of life", "the truth of universal life", and "the problems that everyone faces hut no one has settled", are the main issues dealt with in Wang Guowei's esthetic and academic research, and constitute the basic and starting point of his research on the basis of his profound understanding and realization of the essence of existence. In different parts of Wang Guowei's esthetics, ideas and theories, the essence of existence has been interpreted intensively and extensively. The exploration into the modernity of Wang Guowei's aesthetics must begin with the essence of aesthetics, and the modern transformation of Wang Guowei's aesthetics lies in the transformation of the essence of his aesthetics. In other words, the relationship between wang Guowei's aesthetics and modernity is the root, the first principle, which is at the most basic and starting place of his research. The significance of the modern transformation of Wang Guowei's aesthetics is not only aesthetic and literary. Greater significance lies in the fact that it has broken through the limited vision and framework of traditional ethics and entered the realm of ontological exploration and theorization. The transformation of his basis of theorization constitutes the essence of the modern transformation of Wang Guowei's aesthetics.