西北农林科技大学学报:社会科学版
西北農林科技大學學報:社會科學版
서북농림과기대학학보:사회과학판
Journal of Northwest Sci-Tech University of Agriculture and Forestry(Social Science)
2008年
2期
117~121
,共null页
伊壁鸠鲁 死亡 快乐主义 自由
伊壁鳩魯 死亡 快樂主義 自由
이벽구로 사망 쾌악주의 자유
Epicurus; death; hedonism; liberty
古希腊晚期哲学家伊壁鸠鲁从原子论出发来探讨人的生死问题,针对当时宗教的灵魂不灭的观点,伊壁鸠鲁提出了死亡的必然性,从而摆脱了宗教对个人内在生活的束缚,并由此提出了他的关于现世生活的最重要的思想:快乐主义。但伊壁鸠鲁强调快乐的生活并非指的是物质或肉体的享受,而是心灵的安宁和平静,他认为要想达到这一点必须从以下两个方面着手:一是现世生活中的人与人之间的和谐相处即宽容,另一方面即是做到对物质生活的自足和对欲望的节制。和其他哲学家不同,伊壁鸠鲁是通过阐述自己对于生与死的观点来治疗他所认为的个人内在生活的疾病,使人获得真正的自由。
古希臘晚期哲學傢伊壁鳩魯從原子論齣髮來探討人的生死問題,針對噹時宗教的靈魂不滅的觀點,伊壁鳩魯提齣瞭死亡的必然性,從而襬脫瞭宗教對箇人內在生活的束縳,併由此提齣瞭他的關于現世生活的最重要的思想:快樂主義。但伊壁鳩魯彊調快樂的生活併非指的是物質或肉體的享受,而是心靈的安寧和平靜,他認為要想達到這一點必鬚從以下兩箇方麵著手:一是現世生活中的人與人之間的和諧相處即寬容,另一方麵即是做到對物質生活的自足和對欲望的節製。和其他哲學傢不同,伊壁鳩魯是通過闡述自己對于生與死的觀點來治療他所認為的箇人內在生活的疾病,使人穫得真正的自由。
고희석만기철학가이벽구로종원자론출발래탐토인적생사문제,침대당시종교적령혼불멸적관점,이벽구로제출료사망적필연성,종이파탈료종교대개인내재생활적속박,병유차제출료타적관우현세생활적최중요적사상:쾌악주의。단이벽구로강조쾌악적생활병비지적시물질혹육체적향수,이시심령적안저화평정,타인위요상체도저일점필수종이하량개방면착수:일시현세생활중적인여인지간적화해상처즉관용,령일방면즉시주도대물질생활적자족화대욕망적절제。화기타철학가불동,이벽구로시통과천술자기대우생여사적관점래치료타소인위적개인내재생활적질병,사인획득진정적자유。
Epicurus, late philosopher of ancient Greece, researched into the problems on life and death on the basis of atomism. Being against the view of religionary undead spirit, Epicurus put forward the necessity of death, which consequently got rid of the bondage that religion impacted on individual immanent life. Also he put forward his significant opinions about temporal life-hedonism. The happy life, which Epicurus emphasized wasn't the material and carnal enjoyment, but the quiet and equanimity of soul. If one wanted to reach this, he thought one had to deal with it from two aspects: one was that people in temporal life could get along with each other harmoniously (that is tolerance); the other was that one should satisfy with material life and refrain from desire. Unlike other philosophers,Epicurus treated the disease on individual immanent life by claiming the view of life and death, so as to make people gain the real liberty.