CAJ | 학술논문

《齐物论》是庄子系统责难和嘲讽人类知性和逻辑思维的一篇著名哲学论文。从“道通为一”的本体论出发,揭示了人类知性思维中“名”的主观性与“实”的客观性、“言”的有限性与“道”的无限性、概念的凝固性与表达对象的流动性之矛盾,否定了逻辑思维的真实性;从本体不可致诘的维度阐明了知性产生逻辑矛盾与逻辑悖谬的必然性。否认逻辑思维的真实性,必然在认识论上走向直觉主义。
《제물론》시장자계통책난화조풍인류지성화라집사유적일편저명철학논문。종“도통위일”적본체론출발,게시료인류지성사유중“명”적주관성여“실”적객관성、“언”적유한성여“도”적무한성、개념적응고성여표체대상적류동성지모순,부정료라집사유적진실성;종본체불가치힐적유도천명료지성산생라집모순여라집패류적필연성。부인라집사유적진실성,필연재인식론상주향직각주의。
Qiwulun, a famous philosophical thesis written by Zhuanzi, is to systematically blame the intellectuality and logical thinking of human beings. From the point of view — ontology of oneness of principle and phenomenon （道通为一）, it reveals the objectivity of Name （名）, subjectivity of substance （实）, limitness of language （言）, limitlessness of principle （道）, solidification of concept as well as the contradictions among the mobility of object, denying the authenticity of logical thinking. The thesis illustrates the inevitability of the logical paradox as well as the emergence of intellectuality on the aspect of Agnostics. For the denying of the authenticity of the illogical thinking, it surely goes to intuitionism on epistemology.