CAJ | 학술논문

杜维明以哲学人类学的视角对儒学作出“创造性阐释”，把儒家哲学阐释为一种哲学的人类学。认为儒家的人性自我的实现除了需要内在主体在自我修养中不断深化外，还需要在外在人际关系的层层拓展与交互作用中进行创造性转换。但这种“创造性阐释”方法仅仅是观念的诠释，既不符合儒家思想的本意，也缺乏历史条件的支撑．更不可能在现代社会中实现创造性的转换。
두유명이철학인류학적시각대유학작출“창조성천석”，파유가철학천석위일충철학적인류학。인위유가적인성자아적실현제료수요내재주체재자아수양중불단심화외，환수요재외재인제관계적층층탁전여교호작용중진행창조성전환。단저충“창조성천석”방법부부시관념적전석，기불부합유가사상적본의，야결핍역사조건적지탱．경불가능재현대사회중실현창조성적전환。
DU Weiming provides a creative interpretation to Confucianism from the perspective of philosophic anthropology by categorizing Confucian philosophy into philosophic anthropology. He thinks the self-realization in Confucianism requires not only selfimprovement but also creative transformation in interpersonal communication. However, this ＂creative transformation＂ is merely a conceptual interpretation, which is not in accordance with the soul of Confucianism and lacks historical evidence. Therefore, it definitely can not be successfully realized in modem society.