CAJ | 학술논문

全面准确地理解孔子的“安贫乐道”思想不仅关乎对古人人格理想、思想建构的评价，还牵涉到如何维系当代社会精神生态平衡、防止价值理性迷失等问题。孔子“安贫乐道’’的核心不是安于贫穷、无所作为，而是“有所不为”、穷不改志；是为“守道”而“安贫”，“志于道，据于德”，保持心境的安坦。“安贫乐道”和“富而可求”，积极用世和“有所不为”共同组成孔子人生态度的“太极图”。
전면준학지리해공자적“안빈악도”사상불부관호대고인인격이상、사상건구적평개，환견섭도여하유계당대사회정신생태평형、방지개치이성미실등문제。공자“안빈악도’’적핵심불시안우빈궁、무소작위，이시“유소불위”、궁불개지；시위“수도”이“안빈”，“지우도，거우덕”，보지심경적안탄。“안빈악도”화“부이가구”，적겁용세화“유소불위”공동조성공자인생태도적“태겁도”。
It is very important to have an all-round and accurate understanding of the Confucian concept ＂One should find contentment in poverty and joy in one＇s principle＂ as it concerns not only the evaluation of the personality ideals and ideological formation of our ancestors, but also bears on how to keep well-balanced in contemporary spiritual ecology and prevent degradation of values. Challenging Mr. Wang Liqun＇s assertion that ＂This concept of Confucius is not a positive idea and does not represent advanced culture＂, the present article argues that this Confucian concept can not be interpreted as ＂being contented with poverty and doing nothing＂, but rather ＂doing things in line with one＇s belief by leaving some things undone＂ and ＂not giving up one＇s ambition in spite of poverty＂. This Confucian idea is a self-contained doctrine, meaning ＂doing things in line with one＇ s philosophy＂, and ＂living a simple life＂ for the sake of one＇ s belief （＂shou dao＂）. ＂Being bent on one＇ s Tao and possessing morality＂ is practiced to have a peaceful frame of mind. The concept ＂One should find contentment in poverty and joy in one＇s principle＂ going side by side with the idea ＂It is obtainable to get rich＂, ＂actively engaging in the mortal world＂ together with ＂living in seclusion and doing nothing＂ jointly constitute the diagram of cosmological scheme of Confucius＇ attitude towards life.