山西师大学报：社会科学版
山西師大學報：社會科學版
산서사대학보：사회과학판
Journal of Shanxi Teachers University
2008年
4期
49~51
,共null页
春秋晚期 棺椁制度 演变 新的礼制规范
春鞦晚期 棺槨製度 縯變 新的禮製規範
춘추만기 관곽제도 연변 신적례제규범
the late period of the Spring and Autumn; the system of inner and outer coffins; evolution; new rules of etiquette and norm
孔子曾评说春秋是一个“礼崩乐坏”的社会，后世学者将其理解为春秋社会的全然失序，我们认为这一理解有失偏颇。春秋时期的各级贵族在“礼制”上只是顺次对其上一级贵族实行了反动，僭越了上一级贵族的礼制，并将之习惯化，最终将其固定下来，从而形成新的社会规范。我们依据典籍文献，结合太原金胜村赵卿墓出土的考古资料，以春秋晚期棺椁制度的变化为切入点论证了这一观点。
孔子曾評說春鞦是一箇“禮崩樂壞”的社會，後世學者將其理解為春鞦社會的全然失序，我們認為這一理解有失偏頗。春鞦時期的各級貴族在“禮製”上隻是順次對其上一級貴族實行瞭反動，僭越瞭上一級貴族的禮製，併將之習慣化，最終將其固定下來，從而形成新的社會規範。我們依據典籍文獻，結閤太原金勝村趙卿墓齣土的攷古資料，以春鞦晚期棺槨製度的變化為切入點論證瞭這一觀點。
공자증평설춘추시일개“례붕악배”적사회，후세학자장기리해위춘추사회적전연실서，아문인위저일리해유실편파。춘추시기적각급귀족재“례제”상지시순차대기상일급귀족실행료반동，참월료상일급귀족적례제，병장지습관화，최종장기고정하래，종이형성신적사회규범。아문의거전적문헌，결합태원금성촌조경묘출토적고고자료，이춘추만기관곽제도적변화위절입점론증료저일관점。
Confucius once commented that the Spring and Autumn Period was a period of ＂etiquette collapse, music deterioration＂. The scholars of later ages interpreted it as a thorough disorder in the Spring and Autumn Period. The present author holds the view that this kind of interpretation is partial to a certain extent. All levels of aristocrats in the Spring and Autumn Period just reacted to their immediate superior in etiquette. They arrogated the rules of etiquette of their immediate superiors and accustomed themselves to the new rules and ultimately consolidated them ; therefore, new social institutions came into being. The present paper demonstrated this viewpoint from the evolution of the system of inner and outer coffins on the basis of ancient books and literature plus the excavated archaeological material from Jinsheng Village, Taiyuan City.
