CAJ | 학술논문

孝文化是中国传统文化的核心，以孝为出发点和归宿点的传统养老思想是我国宝贵的精神文化财富。传统养老以家庭养老为主，它要求子女不但要细心奉养父母，而且要孝顺、孝敬，使父母心情愉快，儒家还提出了孝丧和孝祭的要求。汉代“以孝治天下”，历代统治者为维护统治，纷纷仿效，制定了一系列的养老制度和措施。传统文化中的孝与养老思想的合理成份对当代养老事业仍有借鉴意义，我们应该批判地继承。
효문화시중국전통문화적핵심，이효위출발점화귀숙점적전통양로사상시아국보귀적정신문화재부。전통양로이가정양로위주，타요구자녀불단요세심봉양부모，이차요효순、효경，사부모심정유쾌，유가환제출료효상화효제적요구。한대“이효치천하”，역대통치자위유호통치，분분방효，제정료일계렬적양로제도화조시。전통문화중적효여양로사상적합리성빈대당대양로사업잉유차감의의，아문응해비판지계승。
Filial piety culture is the core of Chinese traditional culture, and the thoughts with filial piety and provision for the aged as its starting point and its final goal as well are China＇ s precious spiritual wealth. In the traditional provision for the aged, family provision takes the first place; it requires that the son or daughter has to support and wait upon his or her parents carefully, and to show filial obedience to a moral obligation to look after them. More, the Confucian School has brought forward the request that the filial piety funeral and memorial ceremonies are to be held. The Han Dynasty rules the whole country asked to administer filial piety. The past dynasties instituted a series of systems and measures to defend the old for maintaining their domination. The rational component traditional culture filial piety provided for the aged facing the present situation is still has its significance. We should use it critically.