CAJ | 학술논문

本文从“待时而动”、“与时偕行”、“变通趋时”与“时中之义”诸方面，对《易传》时观与《左传》、《国语》及儒家、道家、阴阳家的关系作了粗略考察，认为《易传》在前人的基础上，将“时”提升为一个范畴，并初步建构了一个关于“时观”的理论体系。对先秦哲学思维的进一步丰富与深化作出了重要贡献。
본문종“대시이동”、“여시해행”、“변통추시”여“시중지의”제방면，대《역전》시관여《좌전》、《국어》급유가、도가、음양가적관계작료조략고찰，인위《역전》재전인적기출상，장“시”제승위일개범주，병초보건구료일개관우“시관”적이론체계。대선진철학사유적진일보봉부여심화작출료중요공헌。
By examining the propositions of ＂waiting for the proper time to act＂ ,＂acting in accordance with the requirement of time＂ and ＂accommodating oneself to timeliness＂, etc. , this paper makes concise research on the relationship between the idea of time conceived in Yizhuan and those in Zuo＇s Commentaries on the Spring ＆ Autumn Annals （Zuozhuan） and Remarks of Monarchs （Guoyu） , as well as the related thoughts of Confucianism, Daoism and Yin-Yang school. This paper avers that Yizhuan upgraded time to a category on the basis of precursors＇research, and established a theoretical system of time, making not a trivial contribution to the enrichment and deepening of philosophical thinking in the pre-Qin peroid.