旅游学刊
旅遊學刊
여유학간
Tourism Tribune
2008年
12期
77~81
,共null页
孔子 旅游思想 比德 审美观
孔子 旅遊思想 比德 審美觀
공자 여유사상 비덕 심미관
Confucius; tourism thought; figural virtue; aesthetic view
目前学术界对孔子旅游思想的研究涉及到孔子旅游活动的分类,远游观和近游观,提倡听乐观礼的文化之游和体山悟水的自然之游,反对佚游等旅游态度,以及山水比德的旅游审美观等,并认为孔子的旅游思想是功利性的。本文在评述前人成果基础上,指出研究中存在对“旅游”内涵界定不明确,对旅游行为分类不合理,论证中的牵强附会之风,以及比德观的简单化认识等问题,并对孔子“比德”的旅游审美观进行了再审视,认为对孔子的旅游观做功利与否的断定是不切实际和没有意义的。
目前學術界對孔子旅遊思想的研究涉及到孔子旅遊活動的分類,遠遊觀和近遊觀,提倡聽樂觀禮的文化之遊和體山悟水的自然之遊,反對佚遊等旅遊態度,以及山水比德的旅遊審美觀等,併認為孔子的旅遊思想是功利性的。本文在評述前人成果基礎上,指齣研究中存在對“旅遊”內涵界定不明確,對旅遊行為分類不閤理,論證中的牽彊附會之風,以及比德觀的簡單化認識等問題,併對孔子“比德”的旅遊審美觀進行瞭再審視,認為對孔子的旅遊觀做功利與否的斷定是不切實際和沒有意義的。
목전학술계대공자여유사상적연구섭급도공자여유활동적분류,원유관화근유관,제창은악관례적문화지유화체산오수적자연지유,반대일유등여유태도,이급산수비덕적여유심미관등,병인위공자적여유사상시공리성적。본문재평술전인성과기출상,지출연구중존재대“여유”내함계정불명학,대여유행위분류불합리,론증중적견강부회지풍,이급비덕관적간단화인식등문제,병대공자“비덕”적여유심미관진행료재심시,인위대공자적여유관주공리여부적단정시불절실제화몰유의의적。
The current study on Confucian tourism thoughts in academic circle involves the classification of tourism activities of Confucius, his tourism attitudes such as distant travel and local travel outlook, advocating cultural tourism by listening to music and watching ceremonies and natural travel by experiencing mountains and enjoying rivers and opposing inordinate tourism. They also refer to Confucian tourism aesthetic views and think that his tourism thoughts are utilitarian. The paper, based on the comment of our predecessors' results, points out many problems in our study including indefinite connotation about " tourism ", irrational classification of tourism activities, forced analogy in proof and simple recognition about "figural virtue". Meanwhile, the paper reexamines Confucian tourism aesthetic views and holds the view that it is impratical and meaningless to determine whether Confucian tourism views are utilitarian or not.