CAJ | 학술논문

“五四”以后，随着恋爱自由思潮日益传播，恋爱概念中“灵”（爱情）与“肉”（性欲）的关系问题逐渐受到重视。人们对于恋爱的认识，从最初重“灵”轻“肉”，逐渐发展到主张“灵肉一致”。随着人们对恋爱自由中肉欲因素的强调，“恋爱”与“贞操”的矛盾又凸显出来并引起时人的争论，有的人主张恋爱贞操，有的人则主张性交自由，现代性爱观念则在人们对于恋爱问题、贞操问题的讨论中开始获得进入现代性话语的合法性，传统的性神秘、性禁锢观念和旧的性道德也随之被悄然打破。许多知识青年遵循新的性道德，开始大胆地与所爱之人不行结婚仪式而共同生活，从而使得民国时期的非婚同居现象一度盛行。在这种现象的背后，隐示着现代性爱问题在民国社会所处的两难境地。
“오사”이후，수착연애자유사조일익전파，연애개념중“령”（애정）여“육”（성욕）적관계문제축점수도중시。인문대우연애적인식，종최초중“령”경“육”，축점발전도주장“령육일치”。수착인문대연애자유중육욕인소적강조，“연애”여“정조”적모순우철현출래병인기시인적쟁론，유적인주장연애정조，유적인칙주장성교자유，현대성애관념칙재인문대우연애문제、정조문제적토론중개시획득진입현대성화어적합법성，전통적성신비、성금고관념화구적성도덕야수지피초연타파。허다지식청년준순신적성도덕，개시대담지여소애지인불행결혼의식이공동생활，종이사득민국시기적비혼동거현상일도성행。재저충현상적배후，은시착현대성애문제재민국사회소처적량난경지。
With the spread of free love after the May 4th Movement, 1919, the topic of relationship between spirit （love） and flesh （sex） became ever more prominent. Gradually, the notion of “spirit first, flesh second” gave way to “unification of spirit and flesh” （灵肉一致）. However, as a result of the emphasis on the ＂flesh＂ part in free love, there arose the conflict over love and virginity. Some stressed virginity, while others approved of free love. Thus, modem sexuality has gained a legitimate status in modernity discourse. Traditional sex-mysticism and sex-moralities quietly broke down, with young people willingly following the new norm of sexuality. In Republican China, many educated young people carried out cohabitation ceremony and marriage certification. Behind the phenomenon love. with their beloved without going through a wedding lies the dilemma of modem Chinese concerning free