兰州大学学报：社会科学版
蘭州大學學報：社會科學版
란주대학학보：사회과학판
Journal of Lanzhor University(Social Sciences)
2009年
2期
93~99
,共null页
西周 天 礼 刑 神判 人判 刑中
西週 天 禮 刑 神判 人判 刑中
서주 천 례 형 신판 인판 형중
western Zhou Dynasty; Heaven; ritual; punishment; divinity judgment; human judgment; serve a sentence
周人提出“以德配天”说来论证其政权的合法性，从而赋予“天”以伦理品格和理性色彩。“天”观念的这一变革决定了西周的立法与司法样式，深入到中国人的社会生活的方方面面，对中国传统法律的发展亦有深远影响。
週人提齣“以德配天”說來論證其政權的閤法性，從而賦予“天”以倫理品格和理性色綵。“天”觀唸的這一變革決定瞭西週的立法與司法樣式，深入到中國人的社會生活的方方麵麵，對中國傳統法律的髮展亦有深遠影響。
주인제출“이덕배천”설래론증기정권적합법성，종이부여“천”이윤리품격화이성색채。“천”관념적저일변혁결정료서주적입법여사법양식，심입도중국인적사회생활적방방면면，대중국전통법률적발전역유심원영향。
People in the Zhou Dynasty proposed the theory--providing the Heaven with the qualified virtues to demonstrate the legality of regime, thus endowed the Heaven with ethical character and rational color. The reform in the concept of Heaven determines the legislative and judicial style of the western Zhou Dynasty, and also imposes great impact on the development of Chinese traditional law.
