CAJ | 학술논문

德里达继承了马克思的批判的革命的辩证法,挖掘出后现代主义拆解话语中以及福山＂历史终极论＂和＂马克思主义过时论＂所掩盖的马克思的批判精神和解放精神。他以《哈姆雷特》的幽灵隐喻马克思的精神,把它视为不断散播其踪迹的幽灵,它延异着、解构着,留下踪迹又不断涂抹,从而是一种真实的在场。这是对回到马克思主义的一种呼唤,也是对马克思主义思想活力的肯定。
덕리체계승료마극사적비판적혁명적변증법,알굴출후현대주의탁해화어중이급복산＂역사종겁론＂화＂마극사주의과시론＂소엄개적마극사적비판정신화해방정신。타이《합모뢰특》적유령은유마극사적정신,파타시위불단산파기종적적유령,타연이착、해구착,류하종적우불단도말,종이시일충진실적재장。저시대회도마극사주의적일충호환,야시대마극사주의사상활력적긍정。
By inheriting Marx＇ s critical and revolutionary dialectics, Derrida excavated Marx＇ s spirit of critique and liberation, which had been disguised in the deconstructive words of post modernism as well as in Fushan＇ s ＂the ultimate theory of history＂ and ＂Marxism obsoletism＂. By taking the ghost described in ＂Hamlet＂ as a metaphor, Derrida regarded Marxism as the spirit disseminating unceasingly its trails. It is a kind of real presence in terms of his extending difference, deconstructing and wiping the trails that have been spread. This is a kind of summon for returning to Marxism, as well as an affirmation of Marxism＇ s vigor.