CAJ | 학술논문

主要基于文字学的证据和先哲的相关言论，认为中国传统文化蕴含“知而获智”的智慧观。“知而获智”观既具有“定义智慧的视角恰当”与“蕴含转识成智思想”等两大优点，也存在三点不足：其一，易让人产生将智慧与渊博知识相等同的误解；其二，未看到解决简单问题和复杂问题时个体心智加工的本质区别；其三，易让人将智慧误解成纯粹的认知概念。智慧本是真与善的合金，纯粹认知领域的“聪明才智”只属于“真”，它既可助人为善，也可为虎作伥。所以，没有善心的引导与催化，只追求私利的“智”只能称作“小聪明”，不是真正意义上的智慧。
주요기우문자학적증거화선철적상관언론，인위중국전통문화온함“지이획지”적지혜관。“지이획지”관기구유“정의지혜적시각흡당”여“온함전식성지사상”등량대우점，야존재삼점불족：기일，역양인산생장지혜여연박지식상등동적오해；기이，미간도해결간단문제화복잡문제시개체심지가공적본질구별；기삼，역양인장지혜오해성순수적인지개념。지혜본시진여선적합금，순수인지영역적“총명재지”지속우“진”，타기가조인위선，야가위호작창。소이，몰유선심적인도여최화，지추구사리적“지”지능칭작“소총명”，불시진정의의상적지혜。
As is evidenced by the philological findings and the relevant quotations from the ancient scholars, the traditional Chinese culture is found to entail such a notion of wisdom as ＂knowledge makes wisdom＂, which is characterized not only by an appropriate perspective for defining wisdom but also by an implication of the thoughts of ＂transforming knowledge into wisdom＂. This notion of wisdom, however, is defective in the following three aspects： it can lead to such a misunderstanding that profound knowledge means wisdom; it ignores the essential difference between the individual＇s cognitive process of solving simple problems and that of solving complicated problems; and it tends to mislead people into thinking that wisdom is only a cognitive capacity. But wisdom is actually an integration of the true and the good; ＂the intelligence＂, a pure cognitive capacity, only belongs to the category of the true, which can be used to help people not only achieve the good but commit the evil as well. Therefore, without the guidance and promotion of the sense of the good, the ＂intelligence＂, only used to pursue personal interests, amounts to nothing but a kind of ＂astuteness＂.