CAJ | 학술논문

弘扬北京奥运精神遗产是一项社会行动,它的良性运行需要满足一定的功能条件,借鉴帕森斯的AGIL模型,它们是社会力量适应北京奥运精神遗产资源（A）,北京奥运精神遗产的目标达成（G）,该社会行动的制度控制和情感凝聚（I）,以及社会组织机构维持与复制该社会行动（L）。同时,弘扬北京奥运精神遗产还需要借助物质文化载体和非物质文化载体,使精神遗产转化为具体的物质设施、公民的文明行为和社会管理的有效制度。社会实践中,弘扬北京奥运精神遗产需要利用体育、教育、文化和传媒等重要途径,使物质文化载体和非物质文化载体互动耦合,为和谐社会建设提供必要的精神支撑。
홍양북경오운정신유산시일항사회행동,타적량성운행수요만족일정적공능조건,차감파삼사적AGIL모형,타문시사회역량괄응북경오운정신유산자원（A）,북경오운정신유산적목표체성（G）,해사회행동적제도공제화정감응취（I）,이급사회조직궤구유지여복제해사회행동（L）。동시,홍양북경오운정신유산환수요차조물질문화재체화비물질문화재체,사정신유산전화위구체적물질설시、공민적문명행위화사회관리적유효제도。사회실천중,홍양북경오운정신유산수요이용체육、교육、문화화전매등중요도경,사물질문화재체화비물질문화재체호동우합,위화해사회건설제공필요적정신지탱。
The social action of spiritual legacy of the Beijing Olympic Games needs some functions. Based on Parsons ＇ AGIL model, those functions are that social powers adapt to resources of spiritual legacy of Beijing Olympic Games （A）, goals for spiritual legacy of the Beijing Olympic Games can attain （G）, social action has system control and emotional cohesion （I）, and social bodies can maintain the action （L）. At the same time, spiritual legacy of the Beijing Olympic Games needs material culture carriers and non-material culture carriers, which can change spiritual legacy to specific material facilities, people civilization behavior and managing effective policy. At levels of social practice, developing spiritual legacy of the Beijing Olympic Games needs to use the important ways of sport, education, culture and media. It is the supporting for harmonious society from the interaction coupling of material culture carriers and non-material culture carriers