山西高等学校社会科学学报
山西高等學校社會科學學報
산서고등학교사회과학학보
Social Sciences Journal of Colleges of Shanxi
2009年
7期
63~66
,共null页
马克思 人的本质 实践
馬剋思 人的本質 實踐
마극사 인적본질 실천
Marx; the essence of man; practice
马克思关于人的本质的思想是逐步发展和完善的。经历了“人是人的最高本质”“劳动是人的最高本质”到“人的本质在其现实性上是社会关系的总和”，最终形成关于人的本质的科学理论即从实践出发解读人的本质。这是马克思对以往人本观的重大创新。
馬剋思關于人的本質的思想是逐步髮展和完善的。經歷瞭“人是人的最高本質”“勞動是人的最高本質”到“人的本質在其現實性上是社會關繫的總和”，最終形成關于人的本質的科學理論即從實踐齣髮解讀人的本質。這是馬剋思對以往人本觀的重大創新。
마극사관우인적본질적사상시축보발전화완선적。경력료“인시인적최고본질”“노동시인적최고본질”도“인적본질재기현실성상시사회관계적총화”，최종형성관우인적본질적과학이론즉종실천출발해독인적본질。저시마극사대이왕인본관적중대창신。
Marx＇ idea of taking man as the core of society took much time to develop and improve. It developed from the idea of “man being the essence of man” ,through that of “labour being the essence of man” to that “the essence of man in its practicality,is the total of social relations” ,and finally to his scientific theory about the essence of man,namely,to interprete the essence of man from practice,which is a significant creation of Marx about the previous concepts about taking man as the core of society.
