周易研究
週易研究
주역연구
Studies of Zhouyi
2009年
3期
3~14
,共null页
易经 屯 类隔 爻义 辞例 易注
易經 屯 類隔 爻義 辭例 易註
역경 둔 류격 효의 사례 역주
Yijing; zhun; lei-ge; connotations of the lines; syntax; commentaries;
2008年拙文＂Interpretations of YANG（阳）intheYijing＂刊登于美国学术期刊Journal of Chinese Philosophy时,成中英教授（该刊主编）坚持将拙文＂屯＂卦的注音由我原来书写的＂zhun＂,更改为＂tun＂,并在拙文中加注宣称＂屯＂的本义应为＂屯聚＂,指本人提出读音＂zhun＂与意义＂困难＂是错误的。本文根据《经典释文》所载录＂屯＂的两种音义纪录,说明＂屯＂的上古声类虽只有舌头音＂t＂,但中古以降则已派生出舌上音＂zh＂（后世读为齿音）以专门表达＂困难＂的意义。再从＂屯＂卦六爻的含义、《彖传》的辞例、汉宋明清历代的《易》注考察,在在证明＂困难＂才是＂屯＂的本义。＂屯＂卦读音为＂zhun＂,意义为＂困难＂,是毫无争议余地的事实;将＂屯＂卦读为＂tun＂,释为＂屯聚＂是错误的。
2008年拙文＂Interpretations of YANG（暘）intheYijing＂刊登于美國學術期刊Journal of Chinese Philosophy時,成中英教授（該刊主編）堅持將拙文＂屯＂卦的註音由我原來書寫的＂zhun＂,更改為＂tun＂,併在拙文中加註宣稱＂屯＂的本義應為＂屯聚＂,指本人提齣讀音＂zhun＂與意義＂睏難＂是錯誤的。本文根據《經典釋文》所載錄＂屯＂的兩種音義紀錄,說明＂屯＂的上古聲類雖隻有舌頭音＂t＂,但中古以降則已派生齣舌上音＂zh＂（後世讀為齒音）以專門錶達＂睏難＂的意義。再從＂屯＂卦六爻的含義、《彖傳》的辭例、漢宋明清歷代的《易》註攷察,在在證明＂睏難＂纔是＂屯＂的本義。＂屯＂卦讀音為＂zhun＂,意義為＂睏難＂,是毫無爭議餘地的事實;將＂屯＂卦讀為＂tun＂,釋為＂屯聚＂是錯誤的。
2008년졸문＂Interpretations of YANG（양）intheYijing＂간등우미국학술기간Journal of Chinese Philosophy시,성중영교수（해간주편）견지장졸문＂둔＂괘적주음유아원래서사적＂zhun＂,경개위＂tun＂,병재졸문중가주선칭＂둔＂적본의응위＂둔취＂,지본인제출독음＂zhun＂여의의＂곤난＂시착오적。본문근거《경전석문》소재록＂둔＂적량충음의기록,설명＂둔＂적상고성류수지유설두음＂t＂,단중고이강칙이파생출설상음＂zh＂（후세독위치음）이전문표체＂곤난＂적의의。재종＂둔＂괘륙효적함의、《단전》적사례、한송명청역대적《역》주고찰,재재증명＂곤난＂재시＂둔＂적본의。＂둔＂괘독음위＂zhun＂,의의위＂곤난＂,시호무쟁의여지적사실;장＂둔＂괘독위＂tun＂,석위＂둔취＂시착오적。
When my paper ＂Interpretations of YANG （阳） in the Yijing＂ was published in Journal of Chinese Philosophy,Prof. Chung-Ying Cheng,editor-in-chief of the journal,pointed out my pronunciation and interpretation were not correct,and insisted that my phonetic notation on the hexagram屯 （the 3rd hexagram in the received version of the Zhouyi） as zhun should be changed into tun,and he also noted that the meaning of tun should be tun ju （lit.,assemble）. In accordance with the two explanations of pronunciation recorded in Jing dian shi wen （ Interpretations of the Classics by LU De-ming）, in addition, with reference to the meanings of the six lines of hexagram Zhun and the commentaries by the scholars from the Hart to the Qing Dynasty, we can prove that the character 屯 （zhun） originally connotes difficulty at the beginning, and it is not correct to construe it as tun ju.
