CAJ | 학술논문

一般和个别是一对贯穿于西方哲学史始终的哲学范畴，在不同的发展阶段有不同的表现形式。胡塞尔的第二逻辑研究定名为“种类的观念统一与现代抽象理论”，它的主要任务就是研究如何分析观念对象和观念直观。他通过对以洛克为代表的英国经验主义传统的抽象理论的否定性批判，展开他对观念对象的现象学描述，并第一次详细论述了观念直观（观念化的抽象）的方法，提出“一般对象或观念对象就是种类的观念统一”。
일반화개별시일대관천우서방철학사시종적철학범주，재불동적발전계단유불동적표현형식。호새이적제이라집연구정명위“충류적관념통일여현대추상이론”，타적주요임무취시연구여하분석관념대상화관념직관。타통과대이락극위대표적영국경험주의전통적추상이론적부정성비판，전개타대관념대상적현상학묘술，병제일차상세논술료관념직관（관념화적추상）적방법，제출“일반대상혹관념대상취시충류적관념통일”。
The general and the individual are a pair of philosophy category through the history of west philosophy which has different manifestations in different times. Husserl＇s second logical investigation was named as ＂ ideological unification on species and modern abstract theory＂. Its main research task is to analyze ideal objects and ideal intuition. On the basis of animadversion on traditional abstract theory of Britain empiricism represents by Locke, Husserl makes the phenomenological description of ideal objects and for the first time particularly discusses the way of ideal intuition. Thus, Husserl puts forward that ＂ something universal or something ideological is the ideological unification on species＂.