CAJ | 학술논문

虽然古希腊的哲学家们对世界本性的认识坚持了某种微观不变的简单性观念，但是他们在对一般事物的存在方式、运动状态和变化机理的论述方面却不同程度地渗透着整体性、复杂性的观念。无论是泰勒斯以水为始基的学说、赫拉克利特以火为始基的学说，还是阿那克西曼德的“无限”常住不变的学说，无论是巴门尼德的“存在”唯一、不变、密不可分的“共同体”学说，还是亚里士多德的“四因说”和整体先于部分的理论，都不同程度地体现着系统整体性的思想，并且还或多或少地渗透着事物在宏观构成和演化层面上具有复杂性的观念。
수연고희석적철학가문대세계본성적인식견지료모충미관불변적간단성관념，단시타문재대일반사물적존재방식、운동상태화변화궤리적논술방면각불동정도지삼투착정체성、복잡성적관념。무론시태륵사이수위시기적학설、혁랍극리특이화위시기적학설，환시아나극서만덕적“무한”상주불변적학설，무론시파문니덕적“존재”유일、불변、밀불가분적“공동체”학설，환시아리사다덕적“사인설”화정체선우부분적이론，도불동정도지체현착계통정체성적사상，병차환혹다혹소지삼투착사물재굉관구성화연화층면상구유복잡성적관념。
Although the ancient Greek philosophers persist in some kind of simple microcosmic unchangeable sense to the nature of world, their discussions on the mode of existence, the state of motion and the mechanism of change for general things display the thought of wholeness and complexity. No matter Thales＇s theory of primordium based on water, Herakleitos＇s theory of primordium based on fire, or Anaximandros＇s theory of ＂infinite＂ resident invariant, and no matter Parmenides＇s theory of ＂community＂ of existence only, invariant and related, or Aristotle＇s theory of ＂four-reason＂ and theory that wholeness is prior to part, they show the thought of system wholeness to some extent and the thought that the things have the complexity of macroscopic constitution and evolution.