CAJ | 학술논문

朱熹在否定了韩愈道统思想的基础上重新确立了儒家的道统系谱,把自己的理学摆在儒学的正统位置上。朱子学传到日本后,＂暗斋学派＂的创始人山崎暗斋对朱子学推崇备至,认为朱子学是儒学之正统,自己全盘继承朱子的思想并捍卫其在日本的正统地位,也就承续了朱子在日本的道统系谱,提出＂道统之心法＂的传承方法,并以此来批判＂异端邪说＂。山崎暗斋还把儒家的道统观念与日本的＂神统＂、＂皇统＂观念结合起来,为＂神统＂、＂皇统＂提供理论依据。
주희재부정료한유도통사상적기출상중신학립료유가적도통계보,파자기적이학파재유학적정통위치상。주자학전도일본후,＂암재학파＂적창시인산기암재대주자학추숭비지,인위주자학시유학지정통,자기전반계승주자적사상병한위기재일본적정통지위,야취승속료주자재일본적도통계보,제출＂도통지심법＂적전승방법,병이차래비판＂이단사설＂。산기암재환파유가적도통관념여일본적＂신통＂、＂황통＂관념결합기래,위＂신통＂、＂황통＂제공이론의거。
Han Yu has been Zhu Xi in the denial of reunification on the basis of ideological re-established pedigree of Confu- cian orthodoxy, his own Neo-Confucian orthodoxy placed in position. Zhu Xi was introduced to Japan, the＂anzaei school of thought＂Yamazaki, founder of the Zhu Xi dark fast admire that Zhu Xi orthodoxy of Confucianism, his whole idea of succession Zhu and defend their legitimate status in Japan, also carries on Zhu Xi Orthodoxy in Japan, genealogy, that＂Orthodoxy of the miscellaneous and＇the transmission method, and as a means of criticizing the＂heresy＂. Yamazaki anzaei also Confucian orthodoxy and the Japanese concept of＂God reunification＂ and ＂imperial unification,＂ the concept of combining For＂God reunifi- cation＂ and＂imperial reunification＂ provide a theoretical basis.