CAJ | 학술논문

中国传统诚信伦理一开始就属于人世间，在孔子那里出现“仪式伦理”向“德行伦理”的转化，《中庸》中“诚”既是天道的特性，又是入主动贯通天道的桥梁和中介，“诚”具有了天命的权威性和合法性。在古希腊，诚信在法和契约的关系中，只要求语言的真实性，要求语言反映的结果的善而并不追究内心诚信与否。在斯多噶派那里有了更大的转向，诚信被看作上帝置于人心中的美德，从而使之具有了鲜明的权威性和合法性。中国的现代化是在学习和借鉴西方现代文明的基础上进行的，因此，当前的诚信社会建设应立足于现代化本身，而不能将中国传统诚信伦理简单地加以应用。
중국전통성신윤리일개시취속우인세간，재공자나리출현“의식윤리”향“덕행윤리”적전화，《중용》중“성”기시천도적특성，우시입주동관통천도적교량화중개，“성”구유료천명적권위성화합법성。재고희석，성신재법화계약적관계중，지요구어언적진실성，요구어언반영적결과적선이병불추구내심성신여부。재사다갈파나리유료경대적전향，성신피간작상제치우인심중적미덕，종이사지구유료선명적권위성화합법성。중국적현대화시재학습화차감서방현대문명적기출상진행적，인차，당전적성신사회건설응립족우현대화본신，이불능장중국전통성신윤리간단지가이응용。
Honesty is one of the attributes of the human beings. Confucianism transforms ritual ethic to moral integrity, then The Doctrine of the Mean hoids honesty as heavenly trait with holy authority and legitimacy bridging internal integrity and external king. In ancient Greece, honesty embodies authenticity of words in decrees and covenants and appeals to benevolent consequence instead of internal integrity or sincerity. The Stoicism transcends it as a blessing virtue of the human beings with providence and legality. Today＇s modernization has more or less absorbed some cultural and institutional elements of western modernization, thus an honest society needs to be established in modernization rather than simply applying traditional honesty ethics to a modern society.