CAJ | 학술논문

王安石承接孟子开启了以“心性”论王霸之肇端，宋代《春秋》学中的王霸之辨沿袭了这一诠释路径，并在此基础上进一步衍发为义利和名位之辨，吕祖谦在此基础上，再结合宋室南渡后的时势，以尊王攘夷之业渐进霸主，以期于王室衰弱时，有霸者出而重振王纲。透视这些论述可以发现，吕祖谦在王霸挟择上，偏向以内圣功夫为主要考量，这大致本于孟子，所以王道对其而言，正是一种“境界”论述。
왕안석승접맹자개계료이“심성”론왕패지조단，송대《춘추》학중적왕패지변연습료저일전석로경，병재차기출상진일보연발위의리화명위지변，려조겸재차기출상，재결합송실남도후적시세，이존왕양이지업점진패주，이기우왕실쇠약시，유패자출이중진왕강。투시저사논술가이발현，려조겸재왕패협택상，편향이내골공부위주요고량，저대치본우맹자，소이왕도대기이언，정시일충“경계”논술。
In his succession to Mencius,Wang Anshi was the first to start dealing with king and des- pot through ＂disposition＂ ,which led the annotation in the Song Dynasty study of The Annals, and on the basis of which Lu＇ s discrimination of righteousness, benefit and fame, position was further developed in consideration for the then situation and expectancy after the south transition of the Song royal household. It can be seen that Lu gave first priority to theory in his choice of king and despot, such was originafed from Mencius. Therefore,to Lu dealing with the kingly rule by virtue was exactly a ＂realm＂.