CAJ | 학술논문

体道即在守身，守身即是体道。“身礼同体”、“物我一体”的哲学趣味验证了此本质体知的本一。中国文化知行本一的探讨消解了西方哲学灵肉合一的问题，灵肉问题即隐匿在日常的力行秩序中，并且日常非分别的审美秩序将宇宙万象视为肉身／体道的极度范本。原始儒家的礼乐文化集中体证了这一灵、肉、物相感通的体道模式／守身之则。特别是对肉身操持的彰显，对偏颇于纲常精神的前现代社会有纠正意义。灵、肉、物审美一体的天人观也警示着消费时代。
체도즉재수신，수신즉시체도。“신례동체”、“물아일체”적철학취미험증료차본질체지적본일。중국문화지행본일적탐토소해료서방철학령육합일적문제，령육문제즉은닉재일상적역행질서중，병차일상비분별적심미질서장우주만상시위육신／체도적겁도범본。원시유가적례악문화집중체증료저일령、육、물상감통적체도모식／수신지칙。특별시대육신조지적창현，대편파우강상정신적전현대사회유규정의의。령、육、물심미일체적천인관야경시착소비시대。
Physical law lies in preserving the body, and vice versa. An exploration of the conception of integrity of knowledge and conduct in Chinese culture dissolves the issue of integrity of soul and flesh in Western philosophy. The original Confucian civilization of ceremony and music presented thoroughly the mode of physical law and principle of body preservation in which the soul, the flesh and the world are mutually sensible, which offers a corrction to the pre - modern partiality for the spirit of conventionality. The view of integrity of heaven and man in which the soul, the flesh and the world are all in aesthetic one means an alert to people in this age of consumption.