石家庄学院学报
石傢莊學院學報
석가장학원학보
Journal of Shijiazhuang University
2010年
2期
38~42
,共null页
乡土伦理 排他主义 信用制度 陌生人
鄉土倫理 排他主義 信用製度 陌生人
향토윤리 배타주의 신용제도 맥생인
local ethics; exclusiveness; credit system; stranger
"熟人道德"、道德"亲密圈"等提法,真实表达了我国传统伦理生活中的排他主义倾向。所谓道德排他主义,就是在伦理生活中优先考虑自己、家人和朋友,对他人尤其是匿名的陌生人表现出怀疑、拒斥或极度的不信任,其中蕴含着"道德中的不道德"之内在悖论。建构社会整体的信用体系,需要调整个体道德心理结构,以积极的心态认同和接纳陌生人,以刚性的法律和制度约束陌生人间的关系。这是超越和提升圈子型道德思维,克服道德排他主义悖论,创建以相互尊重和平等为基础的陌生人伦理,提升人类伦理生活品位的关键。
"熟人道德"、道德"親密圈"等提法,真實錶達瞭我國傳統倫理生活中的排他主義傾嚮。所謂道德排他主義,就是在倫理生活中優先攷慮自己、傢人和朋友,對他人尤其是匿名的陌生人錶現齣懷疑、拒斥或極度的不信任,其中蘊含著"道德中的不道德"之內在悖論。建構社會整體的信用體繫,需要調整箇體道德心理結構,以積極的心態認同和接納陌生人,以剛性的法律和製度約束陌生人間的關繫。這是超越和提升圈子型道德思維,剋服道德排他主義悖論,創建以相互尊重和平等為基礎的陌生人倫理,提升人類倫理生活品位的關鍵。
"숙인도덕"、도덕"친밀권"등제법,진실표체료아국전통윤리생활중적배타주의경향。소위도덕배타주의,취시재윤리생활중우선고필자기、가인화붕우,대타인우기시닉명적맥생인표현출부의、거척혹겁도적불신임,기중온함착"도덕중적불도덕"지내재패론。건구사회정체적신용체계,수요조정개체도덕심리결구,이적겁적심태인동화접납맥생인,이강성적법률화제도약속맥생인간적관계。저시초월화제승권자형도덕사유,극복도덕배타주의패론,창건이상호존중화평등위기출적맥생인윤리,제승인류윤리생활품위적관건。
"Acquaintance morality",morality "intimate circle" and other references express exclusive tendencies of China’s traditional ethics life.The so-called moral exclusiveness is to give priority to themselves,their families and friends in ethical life.However,to others,especially to anonymous strangers,it shows suspect,rejection and extreme distrust of which contains a "morality of the immoral" in the inherent paradox.To construct the whole credit system,efforts should be made to adjust the psychological structure of the individuals,accept strangers with a positive attitude,and restrain the relationship between strangers by rigid legal norms.And importance needs to be attached to improving "intimate circle" thinking,overcoming the moral paradox of exclusion,and creating mutual respect and equality based on the stranger ethics,thereby enhancing quality of life of human ethics.