CAJ | 학술논문

王道政治的整体形态与总原则是以教摄政,为政以德。马一浮认为道德之外无别有所谓政治。而一言可以该摄性德之全者曰仁。故德教即仁政。德教仁政落实在制度上即礼乐制度。他认为舍礼乐无以为政,凡一切政典皆为礼之所摄。而孝则是王道政治本始的实践原则。盖礼乐之义,行之必自孝,一言而可以该行仁道者曰孝。故马先生的王道政治观,概括为德教仁政可,概括为礼乐制度或礼治可,概括为＂以孝治天下＂亦可。此类概括皆方便,其实三者一体存在,为王道政治展现的基本内容,是马先生王道政治观的基本思想组成。
왕도정치적정체형태여총원칙시이교섭정,위정이덕。마일부인위도덕지외무별유소위정치。이일언가이해섭성덕지전자왈인。고덕교즉인정。덕교인정락실재제도상즉례악제도。타인위사례악무이위정,범일절정전개위례지소섭。이효칙시왕도정치본시적실천원칙。개례악지의,행지필자효,일언이가이해행인도자왈효。고마선생적왕도정치관,개괄위덕교인정가,개괄위례악제도혹례치가,개괄위＂이효치천하＂역가。차류개괄개방편,기실삼자일체존재,위왕도정치전현적기본내용,시마선생왕도정치관적기본사상조성。
The general pattern and principle of kingliness politics is to govern by teaching and with morality. He thought that there was no politics without morality and ren （humane） could include all. Teaching and morality is humane government,for which the rites and music system must be implemented. Ma Yifu thought that government could be nothing if rites and music were excluded because all political documents were developed for rites. Filial piety is the practical principle of performing kingliness politics. According to the meanings of rites and music,their performance must be based on filial piety and filial piety can be represented by ren and Tao. Therefore,Ma Yifu＇s concept of kingliness politics can be summarized as and even referred to morality teaching and human government,or rites and music system,or ruling the world with filial piety. These three aspects,as a whole,make up the main content of kingliness politics,which is the essence of his concept of kingliness politics.