CAJ | 학술논문

明清小说的作者凭借对于民俗的敏感度关注、认可并记录和描述江苏民间制度文化，其民俗心理、民俗意识乃至民俗观，是他们在作品中描述民间制度文化内容的必要前提。作品也描述了江苏民间制度有许多先天不足。作品对于民间制度的态度完全根据反映作者创作倾向的需要而定，民俗观与民间制度文化内容褒贬的价值取向相一致。中国历来重视道德规劝和教化，同时还十分重视自律性约束，在这一点上，民间制度与国家制度保持一致，而同时在某种程度上为国家制度拾遗补缺。
명청소설적작자빙차대우민속적민감도관주、인가병기록화묘술강소민간제도문화，기민속심리、민속의식내지민속관，시타문재작품중묘술민간제도문화내용적필요전제。작품야묘술료강소민간제도유허다선천불족。작품대우민간제도적태도완전근거반영작자창작경향적수요이정，민속관여민간제도문화내용포폄적개치취향상일치。중국력래중시도덕규권화교화，동시환십분중시자률성약속，재저일점상，민간제도여국가제도보지일치，이동시재모충정도상위국가제도습유보결。
The writers of fictions in Ming ＆ Qing dynasties paid much more attention to describe the cultures of folk system in Jiangsu. The folk psychology, folk and folklore views are the necessary contents for describing folk systematic cultures. Of course, the natural deficiencies of folk system were also described in the fictions. The attitudes of the fictions on folk system completely depended on the requirement of writing tendency. Obviously, the views of folklore am in line with their criticisms or praises on folk systematic cultures. In fact, it was always emphasized that moral remonstration and education as well as automatic restriction in China. At this point, folk systems not only keep in line with, but as an effective supplementation to national regulations.