CAJ | 학술논문

吴汝康人类学学术实践中的人观思想体现在三个层面：在人类进化中区分出生物人与社会人、人类体质发展的不平衡性或镶嵌性、劳动在人体构造形成过程中的作用。其中,从猿到人转变的关键机制在于劳动。这三个层面总起来说有三个知识来源：一、以往人类学的探索与认识,二、中国化石及吴氏的学术实践,三、恩格斯等人思想启发。三者彼此阐发,相互印证,催生了吴汝康的人观思想。比较起同时代的学者而言,其人观思想更多地体现出人类学学科专业的理解。
오여강인류학학술실천중적인관사상체현재삼개층면：재인류진화중구분출생물인여사회인、인류체질발전적불평형성혹양감성、노동재인체구조형성과정중적작용。기중,종원도인전변적관건궤제재우노동。저삼개층면총기래설유삼개지식래원：일、이왕인류학적탐색여인식,이、중국화석급오씨적학술실천,삼、은격사등인사상계발。삼자피차천발,상호인증,최생료오여강적인관사상。비교기동시대적학자이언,기인관사상경다지체현출인류학학과전업적리해。
The view of humans practiced by Wu Rukang in the anthropological study, contains three aspects： the concepts of Social man and Biological man, the unbalanced or mosaic development of human morphology, the transformation of body structure from ape to man made by labour. This thought of him was derived from three origins, namely, the scientific practice of Wu Rukang on the studies on Peking Man and Gigantopithecus, the theories involving the concept of prehomininae and euhominae, as well as the thinking inspired by F. Friedrich Engels’work on ‘Labour creates man’. Three parts elucidate and confirm each other, catalyzing the personhood of Wu Rukang.