晋阳学刊
晉暘學刊
진양학간
Academic Journal of Jinyang
2010年
3期
19~26
,共null页
生态智慧 境界 天人合一 知行合一 情景合一
生態智慧 境界 天人閤一 知行閤一 情景閤一
생태지혜 경계 천인합일 지행합일 정경합일
ecological wisdom;realm; nature and man in one; inseparability of knowledge and practice; syncretism of sentiment and scenery
中国古代的生态伦理思想和西方建立在生态科学基础上、彰显外学特征的现代生态伦理学有着很大的不同。中国传统生态伦理思想建立的基础是境界观，而非生态观；体现的是一种境界追求，而非科学规范。但这种境界观对现代环境伦理学的深层观念的变革及其理论新思路的探索，有一定的启发和借鉴意义。当代新儒家代表人物冯友兰将人生境界分为自然、功利、道德和天地四种境界，有助于人们深入理解中国传统生态观的境界层次。
中國古代的生態倫理思想和西方建立在生態科學基礎上、彰顯外學特徵的現代生態倫理學有著很大的不同。中國傳統生態倫理思想建立的基礎是境界觀，而非生態觀；體現的是一種境界追求，而非科學規範。但這種境界觀對現代環境倫理學的深層觀唸的變革及其理論新思路的探索，有一定的啟髮和藉鑒意義。噹代新儒傢代錶人物馮友蘭將人生境界分為自然、功利、道德和天地四種境界，有助于人們深入理解中國傳統生態觀的境界層次。
중국고대적생태윤리사상화서방건립재생태과학기출상、창현외학특정적현대생태윤리학유착흔대적불동。중국전통생태윤리사상건립적기출시경계관，이비생태관；체현적시일충경계추구，이비과학규범。단저충경계관대현대배경윤리학적심층관념적변혁급기이론신사로적탐색，유일정적계발화차감의의。당대신유가대표인물풍우란장인생경계분위자연、공리、도덕화천지사충경계，유조우인문심입리해중국전통생태관적경계층차。
There is a great difference between the thoughts of ancient Chinese ecological ethics and the Western modern ecological ethics being based on the ecological science and manifesting the characteristic of the Western culture. The thoughts of Chinese traditional ecological ethics were built on the view of realm, not view of ecology, which embody an ideal pursuit, not the norm of science. However, there is certain illumination and reference for such a view of realm to the transformation in the deep notion of the modern environmental ethics and its exploration of the new theoretical ideas. Feng Youlan, the representative of modem neo-confucianism, divides the realm of life into four kinds of realms - the nature, utility, morality and universe, which contributes to understand the levels of realm for the view of Chinese traditional ecology.
