CAJ | 학술논문

马克思在其《博士论文》里,通过对德谟克利特原子论中的自我意识与时间的分析,批判了此种主观化的时间,反对把时间纯粹客观化和纯粹主观化,并通过对时间概念的反思,把时间、自我意识、人的感性紧密结合起来,论证了人的现实的感性是现实的、自由的、真正的时间的家园,这一关于时间的阐释深化了马克思辩证唯物主义思想,为人的全面自由的发展提供了可靠的论证,推进了关于时间问题的研究。
마극사재기《박사논문》리,통과대덕모극리특원자론중적자아의식여시간적분석,비판료차충주관화적시간,반대파시간순수객관화화순수주관화,병통과대시간개념적반사,파시간、자아의식、인적감성긴밀결합기래,론증료인적현실적감성시현실적、자유적、진정적시간적가완,저일관우시간적천석심화료마극사변증유물주의사상,위인적전면자유적발전제공료가고적론증,추진료관우시간문제적연구。
In ＂the Thesis of Doctorate＂, Marx criticized subjective time and objective time by analysing self-awareness and time of Democratus atomism. By re-examinating the concept of time, he combined time with self-awareness and sensibility, and proved that human practical sensibility is the hometown of practical, real, free time. This illustration deepened the thought of Marx dialectical materialism, provided trustworthy proof for human’s overall free development, and promoted the research of time.