中南大学学报：社会科学版
中南大學學報：社會科學版
중남대학학보：사회과학판
Journal of Central South Huiversity: Social Science
2010年
3期
23~27
,共null页
道 德 对立统一规律 设置对立面 老子 毛泽东哲学思想
道 德 對立統一規律 設置對立麵 老子 毛澤東哲學思想
도 덕 대립통일규률 설치대립면 노자 모택동철학사상
Dao; De; the law of opposition and unity; setting up an opposite side; Laozi; the philosophical thinking of Mao Zedong
《老子》中“道”的本义近乎对立统一规律，亦即宇宙的根本规律；而“德”是君主或国家领袖（“圣人”）与“道”相合的品格，其内容的诸方面可以用“无为”来概括。就其一般意义而言，“德”的实质与毛泽东晚年所说的“设置对立面”有契合处。因此，毛泽东哲学思想与《老子》的历史智慧一脉相承，实际上是对《老子》“道”“德”思想的继承和创新。
《老子》中“道”的本義近乎對立統一規律，亦即宇宙的根本規律；而“德”是君主或國傢領袖（“聖人”）與“道”相閤的品格，其內容的諸方麵可以用“無為”來概括。就其一般意義而言，“德”的實質與毛澤東晚年所說的“設置對立麵”有契閤處。因此，毛澤東哲學思想與《老子》的歷史智慧一脈相承，實際上是對《老子》“道”“德”思想的繼承和創新。
《노자》중“도”적본의근호대립통일규률，역즉우주적근본규률；이“덕”시군주혹국가령수（“골인”）여“도”상합적품격，기내용적제방면가이용“무위”래개괄。취기일반의의이언，“덕”적실질여모택동만년소설적“설치대립면”유계합처。인차，모택동철학사상여《노자》적역사지혜일맥상승，실제상시대《노자》“도”“덕”사상적계승화창신。
This paper argues that the original meaning of Dao in Laozi is the law of opposition and unity, which was regarded by Chairman Mao as the essential law of the universe; and De is the quality of kings or state leaders which ought to be fit with Dao. The contents of De could be summarized as Wuwei （Not-to-intervene）. In fact, the meaning of De can be generalized as setting up an opposite side, which was emphasized by Mao in his late years. Therefore, we hold that the philosophical thinking of Mao is the extension and development of the historical wisdom of Laozi.
