延安大学学报:社会科学版
延安大學學報:社會科學版
연안대학학보:사회과학판
Journal of Yan'an University (Social Science Edition)
2010年
4期
70~73
,共null页
孝文化 伦理文化 合理定位
孝文化 倫理文化 閤理定位
효문화 윤리문화 합리정위
filial piety culture; ethical culture; reasonable position
传统孝文化因受各种主客观因素的综合影响,不断历经改造,所呈现出的宗教伦理性、社会政治性、文化神秘性已完全不适应现代社会的伦理诉求。孝文化只有在现代社会伦理体系中以个体伦理、家庭伦理和社会伦理为合理定位,才能发挥应有的文化价值。
傳統孝文化因受各種主客觀因素的綜閤影響,不斷歷經改造,所呈現齣的宗教倫理性、社會政治性、文化神祕性已完全不適應現代社會的倫理訴求。孝文化隻有在現代社會倫理體繫中以箇體倫理、傢庭倫理和社會倫理為閤理定位,纔能髮揮應有的文化價值。
전통효문화인수각충주객관인소적종합영향,불단력경개조,소정현출적종교윤리성、사회정치성、문화신비성이완전불괄응현대사회적윤리소구。효문화지유재현대사회윤리체계중이개체윤리、가정윤리화사회윤리위합리정위,재능발휘응유적문화개치。
The traditional filial piety culture has experienced the unceasing transformation because of the synthesis influence of subjective and objective factors. The religious ethicality, social political nature, and cultural mystique it present could have not adapted modern society's ethics appeals completely. Undertaking the reasonable localization of the individual ethics, family ethics and social ethics, the filial piety culture could only display the proper cultural value in the modern society ethics system.