CAJ | 학술논문

三卷本《菩萨本缘经》题名为僧伽斯那撰、支谦译,但考察此经的著录和僧伽斯那的生平,可知该经的撰集者尚不能确定。通过对经中＂地了＂、＂某甲＂、＂涅槃＂、＂摩睺罗伽＂、＂阿修罗＂、＂颇梨＂等词语以及疑问副词＂将非＂、疑问语气词＂耶＂和＂乎＂、被动句等语法现象的考证,得知该经的翻译者不可能是支谦。此外,该经独特的外在结构也使其在形式上与支谦所有可靠译经有明显区别。综合文献学、语言学、文体结构特点三方面的论证得出如下结论：《菩萨本缘经》的撰集者目前尚无法确知,译者不可能是支谦,其翻译年代应晚于三国时期,可能在西晋之后。
삼권본《보살본연경》제명위승가사나찬、지겸역,단고찰차경적저록화승가사나적생평,가지해경적찬집자상불능학정。통과대경중＂지료＂、＂모갑＂、＂열반＂、＂마후라가＂、＂아수라＂、＂파리＂등사어이급의문부사＂장비＂、의문어기사＂야＂화＂호＂、피동구등어법현상적고증,득지해경적번역자불가능시지겸。차외,해경독특적외재결구야사기재형식상여지겸소유가고역경유명현구별。종합문헌학、어언학、문체결구특점삼방면적론증득출여하결론：《보살본연경》적찬집자목전상무법학지,역자불가능시지겸,기번역년대응만우삼국시기,가능재서진지후。
It is generally believed that Pusa Benyuan Jing was written by Sengjia Sina and translated by Zhi Qian of the Wu Dynasty. After examining Sengjia Sina＇s life and the circumstances in which this scripture was compiled,however,our finding is that the compiler is uncertain. An analysis of lexical words like ″Diliao″,″Moujia″,″Nirvāna″,″Mahoraga″,″Asura″ and ″Sphatika″,and grammatical features like the interrogative adverbial ″ jiangfei″,the modals ″ye″ and ″hu″,and the passive voice structure shows that the translator is not Zhi Qian. The unique outer structure of the scripture also distinguishes it in form from all the attributed translated scriptures of Zhi Qian. The philological,linguistic and textual features of the scripture support our conclusion that the compiler of this scripture is unknown and the translator is not Zhi Qian,and the translation time should be later than the Wu Dynasty,or probably after the Western Jin Dynasty.