CAJ | 학술논문

宗族保障的产生,是我国传统社会国家救济匮乏,人们探求自我保障、团体保障的必然产物。作为依附于宗族的一个功用,宗族保障在赋税缴纳、地方治安、地方文化等方面间接地通过宗族组织对国家和社会带来了积极或消极的后果。明清时期,君主专制空前加强,宗族完全服从于政权,但其中既有家国同构、互促共存的一致性,也有强霸一方、挑战权威的矛盾和斗争。
종족보장적산생,시아국전통사회국가구제궤핍,인문탐구자아보장、단체보장적필연산물。작위의부우종족적일개공용,종족보장재부세격납、지방치안、지방문화등방면간접지통과종족조직대국가화사회대래료적겁혹소겁적후과。명청시기,군주전제공전가강,종족완전복종우정권,단기중기유가국동구、호촉공존적일치성,야유강패일방、도전권위적모순화두쟁。
The emergency of clan security is the result of the lack of our traditional national relief mechanism,people seeking self-protection and group-protection. As a function attached to clan,clan security plays a very important role in the paying-tax,local security,local culture and so on. By this way,clan security indirectly has had a positive or negative consequences to the state and society. During the Ming and Qing dynasties,monarchy was enhanced,clan completely subordinated to the political power,there exists consistency of clan and country,but clan also harasses the county and challenges the authority of basic social institution.