CAJ | 학술논문

在费希特思想中，正义理念的先验基础即绝对自我不是本原意义上的上帝，而是实践理性化、道德化的上帝，实践理性赋予了人类思考正义问题的基本视角。以此为据，费希特不仅探讨了正义理念的内涵，而且突出了人与人之间的互相尊重的伦理原则，并意欲通过法律手段保证每一个人的自由权利。费希特的正义理念为一切正义法则奠定了坚实的哲学基础。
재비희특사상중，정의이념적선험기출즉절대자아불시본원의의상적상제，이시실천이성화、도덕화적상제，실천이성부여료인류사고정의문제적기본시각。이차위거，비희특불부탐토료정의이념적내함，이차돌출료인여인지간적호상존중적윤리원칙，병의욕통과법률수단보증매일개인적자유권리。비희특적정의이념위일절정의법칙전정료견실적철학기출。
In Fichte thoughts, a priori basis for the concept of justice, the absolute ego, is not the God of primitive sense, but the one who practised the rationalization and the moralization. Practising rationality offers humanity the basic perspective to think about the problem of justice. On this basis, Fichte not only explored the idea of the meaning of justice, but also highlighted the ethical principles of the mutual respect between people, and he wanted to ensure the right of freedom of each individual by law. Fichte＇ s idea of justice laid a solid philosophical foundation for all justice of the law.