CAJ | 학술논문

中国的宗教徒既是文化知识的生产主体也是日常生活意义的建构者。对中国宗教的社会科学研究，不应限于传统意义上的宗教设置的视角，而须进一步深入到宗教个体的日常实践当中，考察他们的主体性与地方性的建构过程，以实践而非个体信仰作为研究的基本分析单位。
중국적종교도기시문화지식적생산주체야시일상생활의의적건구자。대중국종교적사회과학연구，불응한우전통의의상적종교설치적시각，이수진일보심입도종교개체적일상실천당중，고찰타문적주체성여지방성적건구과정，이실천이비개체신앙작위연구적기본분석단위。
This article shows the scholarly significance of seeing Chinese religious believers as makers of cultural knowledge and meanings of their everyday life. By focusing on the role that subjectivity and locality play in structuring Chinese religious practices, I argue that practice rather than inner belief should be treated as the basic unit of analysis for socio-scientific research on Chinese religion. In so doing, I highlight the importance of studying Chinese religion as a form of everyday practice rather than merely as a religious institution.