北方民族大学学报：哲学社会科学版
北方民族大學學報：哲學社會科學版
북방민족대학학보：철학사회과학판
Journal of The Second Northwest Institute For Ethnic Minorities(Philosophy and Social Science)
2010年
3期
121~127
,共null页
伊斯兰教 苏菲主义 神爱论 安萨里
伊斯蘭教 囌菲主義 神愛論 安薩裏
이사란교 소비주의 신애론 안살리
Islam; Sufism; the theory of divine love; Al-Ghazali
伊斯兰教义学说中,神爱论是一个重要的哲学思想。苏菲学者把神爱观念纳入修行理论,爱被视为苏菲修行的最高状态。在吸纳不同地域文化的基础上,苏菲神爱论思想维度不断扩展。10世纪中叶,为避免与正统教义相抵触,苏菲神爱论渐趋哲学思辨,强调爱主和敬畏的结合。自安萨里把苏菲精神纳入到正统教义以来,神爱论在教义学、哲学和诗歌方面得到发展,并被赋予社会属性,转向＂爱的宗教＂,强调爱主基础之上的宗教宽容。
伊斯蘭教義學說中,神愛論是一箇重要的哲學思想。囌菲學者把神愛觀唸納入脩行理論,愛被視為囌菲脩行的最高狀態。在吸納不同地域文化的基礎上,囌菲神愛論思想維度不斷擴展。10世紀中葉,為避免與正統教義相牴觸,囌菲神愛論漸趨哲學思辨,彊調愛主和敬畏的結閤。自安薩裏把囌菲精神納入到正統教義以來,神愛論在教義學、哲學和詩歌方麵得到髮展,併被賦予社會屬性,轉嚮＂愛的宗教＂,彊調愛主基礎之上的宗教寬容。
이사란교의학설중,신애론시일개중요적철학사상。소비학자파신애관념납입수행이론,애피시위소비수행적최고상태。재흡납불동지역문화적기출상,소비신애론사상유도불단확전。10세기중협,위피면여정통교의상저촉,소비신애론점추철학사변,강조애주화경외적결합。자안살리파소비정신납입도정통교의이래,신애론재교의학、철학화시가방면득도발전,병피부여사회속성,전향＂애적종교＂,강조애주기출지상적종교관용。
In Islamic doctrine,divine love is one-way.＂love＂ to God has been interpreted as awe and obedience.Sufi scholars introduce the concept of divine love to their spirit cultivation,and love is seen as the highest state of cultivation.By absorbing cultures in different regions,dimension of divine love has been constantly expanded.In the mid-10th century,in order to avoid conflict with the orthodox doctrine,Sufi＇s divine love is becoming philosophical,emphasizing the combination of love and awe for the God.Since Al-Ghazali had incorporated Sufism into the orthodox doctrine,the theory of divine love has been developed in dogmatics,philosophy and poetry,and been given the social attributes,turning to ＂love religion＂ and stressing religious tolerance which is based on the love for the God.
